the biography of martin luther king junior

Martin Luther King Jr.

Martin Luther King Jr. was a Baptist minister and major leader of the Civil Rights Movement. After his assassination, he was memorialized by Martin Luther King Jr. Day.

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In Focus: Martin Luther King Jr. Day

Days after his 1968 assassination , a campaign for a holiday in King’s honor began. U.S. Representative John Conyers Jr. of Michigan first proposed a bill on April 8, 1968, but the first vote on the legislation didn’t happen until 1979. King’s widow, Coretta Scott King , led the lobbying effort to drum up public support. Fifteen years after its introduction, the bill finally became law.

In 1983, President Ronald Reagan ’s signature created Martin Luther King Jr. Day of Service as a federal holiday. It’s celebrated annually on the third Monday in January. The only national day of service, Martin Luther King Jr. Day was first celebrated in 1986. The first time all 50 states recognized the holiday was in 2000.

See Martin Luther King Jr.’s life depicted onscreen in the 2018 documentary I Am MLK Jr. or the Oscar-winning movie Selma .

Quick Facts

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Martin Luther King Jr. was a Baptist minister and civil rights activist who had a seismic impact on race relations in the United States, beginning in the mid-1950s. Among his many efforts, King headed the Southern Christian Leadership Conference (SCLC). Through his nonviolent activism and inspirational speeches , he played a pivotal role in ending legal segregation of Black Americans, as well as the creation of the Civil Rights Act of 1964 and the Voting Rights Act of 1965 . King won the Nobel Peace Prize in 1964, among several other honors. He was assassinated by James Earl Ray and died on April 4, 1968, at age 39. King continues to be remembered as one of the most influential and inspirational Black leaders in history.

FULL NAME: Martin Luther King Jr. BIRTHDAY: January 15, 1929 DIED: April 4, 1968 BIRTHPLACE: Atlanta, Georgia SPOUSE: Coretta Scott King (1953-1968) CHILDREN: Yolanda, Martin III, Dexter, and Bernice King ASTROLOGICAL SIGN: Capricorn

Martin Luther King Jr. was born as Michael Luther King Jr. in Atlanta. His birthday was January 15, 1929.

His parents were Michael Luther King Sr. and Alberta Williams King. The Williams and King families had roots in rural Georgia. Martin’s maternal grandfather, A.D. Williams, was a rural minister for years and then moved to Atlanta in 1893. He took over the small, struggling Ebenezer Baptist Church with around 13 members and made it into a forceful congregation. He married Jennie Celeste Parks, and they had one child who survived, Alberta.

Michael Sr. came from a family of sharecroppers in a poor farming community. He married Alberta in 1926 after an eight-year courtship. The newlyweds moved to A.D.’s home in Atlanta. Michael stepped in as pastor of Ebenezer Baptist Church upon the death of his father-in-law in 1931. He, too, became a successful minister and adopted the name Martin Luther King Sr. in honor of the German Protestant religious leader Martin Luther . In due time, Michael Jr. followed his father’s lead and adopt the name himself to become Martin Luther King Jr.

A middle child, Martin Jr. had an older sister, Willie, and a younger brother, Alfred. The King children grew up in a secure and loving environment. Martin Sr. was more the disciplinarian, while Alberta’s gentleness easily balanced out their father’s strict hand.

Although they undoubtedly tried, Martin Jr.’s parents couldn’t shield him completely from racism. His father fought against racial prejudice, not just because his race suffered, but also because he considered racism and segregation to be an affront to God’s will. He strongly discouraged any sense of class superiority in his children, which left a lasting impression on Martin Jr.

Growing up in Atlanta, King entered public school at age 5. In May 1936, he was baptized, but the event made little impression on him.

In May 1941, King was 12 years old when his grandmother Jennie died of a heart attack. The event was traumatic for the boy, more so because he was out watching a parade against his parents’ wishes when she died. Distraught at the news, young King jumped from a second-story window at the family home, allegedly attempting suicide.

King attended Booker T. Washington High School, where he was said to be a precocious student. He skipped both the ninth and eleventh grades and, at age 15, entered Morehouse College in Atlanta in 1944. He was a popular student, especially with his female classmates, but largely unmotivated, floating through his first two years.

Influenced by his experiences with racism, King began planting the seeds for a future as a social activist early in his time at Morehouse. “I was at the point where I was deeply interested in political matters and social ills,” he recalled in The Autobiography of Martin Luther King, Jr . “I could envision myself playing a part in breaking down the legal barriers to Negro rights.”

The Autobiography of Martin Luther King, Jr.

At the time, King felt that the best way to serve that purpose was as a lawyer or a doctor. Although his family was deeply involved in the church and worship, King questioned religion in general and felt uncomfortable with overly emotional displays of religious worship. This discomfort had continued through much of his adolescence, initially leading him to decide against entering the ministry, much to his father’s dismay.

But in his junior year, King took a Bible class, renewed his faith, and began to envision a career in the ministry. In the fall of his senior year, he told his father of his decision, and he was ordained at Ebenezer Baptist Church in February 1948.

Later that year, King earned a sociology degree from Morehouse College and began attended the liberal Crozer Theological Seminary in Chester, Pennsylvania. He thrived in all his studies, was elected student body president, and was valedictorian of his class in 1951. He also earned a fellowship for graduate study.

Even though King was following his father’s footsteps, he rebelled against Martin Sr.’s more conservative influence by drinking beer and playing pool while at college. He became romantically involved with a white woman and went through a difficult time before he could break off the relationship.

During his last year in seminary, King came under the guidance of Morehouse College President Benjamin E. Mays, who influenced King’s spiritual development. Mays was an outspoken advocate for racial equality and encouraged King to view Christianity as a potential force for social change.

After being accepted at several colleges for his doctoral study, King enrolled at Boston University. In 1954, while still working on his dissertation, King became pastor of the Dexter Avenue Baptist Church of Montgomery, Alabama. He completed his doctorate and earned his degree in 1955 at age 25.

Decades after King’s death, in the late 1980s, researchers at Stanford University’s King Papers Project began to note similarities between passages of King’s doctoral dissertation and those of another student’s work. A committee of scholars appointed by Boston University determined that King was guilty of plagiarism in 1991, though it also recommended against the revocation of his degree.

First exposed to the concept of nonviolent resistance while reading Henry David Thoreau ’s On Civil Disobedience at Morehouse, King later discovered a powerful exemplar of the method’s possibilities through his research into the life of Mahatma Gandhi . Fellow civil rights activist Bayard Rustin , who had also studied Gandhi’s teachings, became one of King’s associates in the 1950s and counseled him to dedicate himself to the principles of nonviolence.

As explained in his autobiography , King previously felt that the peaceful teachings of Jesus applied mainly to individual relationships, not large-scale confrontations. But he came to realize: “Love for Gandhi was a potent instrument for social and collective transformation. It was in this Gandhian emphasis on love and nonviolence that I discovered the method for social reform that I had been seeking.”

It led to the formation of King’s six principles of nonviolence :

• Nonviolence is a way of life for courageous people.
• Nonviolence seeks to win friendship and understanding.
• Nonviolence seeks to defeat injustice, not people.
• Nonviolence holds that suffering for a just cause can educate and transform.
• Nonviolence chooses love instead of hate.
• Nonviolence believes that the universe is on the side of justice.

In the years to come, King also frequently cited the “ Beloved Community ”—a world in which a shared spirit of compassion brings an end to the evils of racism, poverty, inequality, and violence—as the end goal of his activist efforts.

Led by his religious convictions and philosophy of nonviolence, King became one of the most prominent figures of the Civil Rights Movement . He was a founding member of the Southern Christian Leadership Conference and played key roles in several major demonstrations that transformed society. This included the Montgomery Bus Boycott that integrated Alabama’s public transit, the Greensboro Sit-In movement that desegregated lunch counters across the South, the March on Washington that led to the passage of the 1964 Civil Rights Act, and the Selma-to-Montgomery marches in Alabama that culminated in the 1965 Voting Rights Act.

King’s efforts earned him the Nobel Peace Prize in 1964 when he was 35.

Montgomery Bus Boycott

King’s first leadership role within the Civil Rights Movement was during the Montgomery Bus Boycott of 1955–1956. The 381-day protest integrated the Alabama city’s public transit in one of the largest and most successful mass movements against racial segregation in history.

The effort began on December 1, 1955, when 42-year-old Rosa Parks boarded the Cleveland Avenue bus to go home after an exhausting day at work. She sat in the first row of the “colored” section in the middle of the bus. As the bus traveled its route, all the seats in the white section filled up, then several more white passengers boarded the bus.

The bus driver noted that there were several white men standing and demanded that Parks and several other African Americans give up their seats. Three other Black passengers reluctantly gave up their places, but Parks remained seated.

The driver asked her again to give up her seat, and again she refused. Parks was arrested and booked for violating the Montgomery City Code. At her trial a week later, in a 30-minute hearing, Parks was found guilty and fined $10 and assessed $4 court fee.

The local NAACP chapter had been looking to challenge Montgomery’s segregated bus policy and had almost made 15-year-old Claudette Colvin the face of the campaign months earlier. She similarly refused to give up her bus seat to a white man on March 2, 1955, but after organizers learned Colvin was pregnant, they feared it would scandalize the deeply religious Black community and make Colvin, along with the group’s efforts, less credible in the eyes of sympathetic white people. Parks’ experience of discrimination provided another opportunity.

On the night Parks was arrested, E.D. Nixon , head of the local NAACP chapter, met with King and other local civil rights leaders to plan a Montgomery Bus Boycott. King was elected to lead the boycott because he was young, well-trained, and had solid family connections and professional standing. He was also new to the community and had few enemies, so organizers felt he would have strong credibility with the Black community.

In his first speech as the group’s president, King declared:

“We have no alternative but to protest. For many years, we have shown an amazing patience. We have sometimes given our white brothers the feeling that we liked the way we were being treated. But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.”

King’s skillful rhetoric put new energy into the civil rights struggle in Alabama. The Montgomery Bus Boycott began December 5, 1955, and for more than a year, the local Black community walked to work, coordinated ride sharing, and faced harassment, violence, and intimidation. Both King’s and Nixon’s homes were attacked.

In addition to the boycott, members of the Black community took legal action against the city ordinance that outlined the segregated transit system. They argued it was unconstitutional based on the U.S. Supreme Court ’s “separate is never equal” decision in Brown v. Board of Education (1954). Several lower courts agreed, and the nation’s Supreme Court upheld the ruling in a November 13, 1956, decision that also ruled the state of Alabama’s bus segregation laws were unconstitutional.

After the legal defeats and large financial losses, the city of Montgomery lifted the law that mandated segregated public transportation. The boycott ended on December 20, 1956.

Southern Christian Leadership Conference

Flush with victory, African American civil rights leaders recognized the need for a national organization to help coordinate their efforts. In January 1957, King, Ralph Abernathy , and 60 ministers and civil rights activists founded the Southern Christian Leadership Conference to harness the moral authority and organizing power of Black churches. The SCLC helped conduct nonviolent protests to promote civil rights reform.

King’s participation in the organization gave him a base of operation throughout the South, as well as a national platform. The SCLC felt the best place to start to give African Americans a voice was to enfranchise them in the voting process. In February 1958, the SCLC sponsored more than 20 mass meetings in key southern cities to register Black voters. King met with religious and civil rights leaders and lectured all over the country on race-related issues.

Stride Toward Freedom: The Montgomery Story

That September, King survived an attempt on his life when a woman with mental illness stabbed him in the chest as he signed copies of his book Stride Toward Freedom in a New York City department store. Saved by quick medical attention, King expressed sympathy for his assailant’s condition in the aftermath .

In 1959, with the help of the American Friends Service Committee, King visited Gandhi ’s birthplace in India. The trip affected him in a profound way, increasing his commitment to America’s civil rights struggle.

Greensboro Sit-In

By 1960, King was gaining national exposure. He returned to Atlanta to become co-pastor with his father at Ebenezer Baptist Church but also continued his civil rights efforts. His next activist campaign was the student-led Greensboro Sit-In movement.

In February 1960, a group of Black students in Greensboro, North Carolina , began sitting at racially segregated lunch counters in the city’s stores. When asked to leave or sit in the “colored” section, they just remained seated, subjecting themselves to verbal and sometimes physical abuse.

The movement quickly gained traction in several other cities. That April, the SCLC held a conference at Shaw University in Raleigh, North Carolina, with local sit-in leaders. King encouraged students to continue to use nonviolent methods during their protests. Out of this meeting, the Student Nonviolent Coordinating Committee (SNCC) formed and, for a time, worked closely with the SCLC. By August 1960, the sit-ins had successfully ended segregation at lunch counters in 27 southern cities. But the movement wasn’t done yet.

On October 19, 1960, King and 75 students entered a local department store and requested lunch-counter service but were denied. When they refused to leave the counter area, King and 36 others were arrested. Realizing the incident would hurt the city’s reputation, Atlanta’s mayor negotiated a truce, and charges were eventually dropped.

Soon after, King was imprisoned for violating his probation on a traffic conviction. The news of his imprisonment entered the 1960 presidential campaign when candidate John F. Kennedy made a phone call to Martin’s wife, Coretta Scott King . Kennedy expressed his concern over the harsh treatment Martin received for the traffic ticket, and political pressure was quickly set in motion. King was soon released.

Letter from Birmingham Jail

In the spring of 1963, King organized a demonstration in downtown Birmingham, Alabama. With entire families in attendance, city police turned dogs and fire hoses on demonstrators. King was jailed, along with large numbers of his supporters.

The event drew nationwide attention. However, King was personally criticized by Black and white clergy alike for taking risks and endangering the children who attended the demonstration.

In his famous Letter from Birmingham Jail , King eloquently spelled out his theory of nonviolence: “Nonviolent direct action seeks to create such a crisis and foster such a tension that a community, which has constantly refused to negotiate, is forced to confront the issue.”

1963 March on Washington

By the end of the Birmingham campaign, King and his supporters were making plans for a massive demonstration on the nation’s capital composed of multiple organizations, all asking for peaceful change. The demonstration was the brainchild of labor leader A. Philip Randolph and King’s one-time mentor Bayard Rustin .

On August 28, 1963, the historic March on Washington for Jobs and Freedom drew an estimated 250,000 people in the shadow of the Lincoln Memorial. It remains one of the largest peaceful demonstrations in American history. During the demonstration, King delivered his famed “I Have a Dream” speech .

The rising tide of civil rights agitation that had culminated in the March on Washington produced a strong effect on public opinion. Many people in cities not experiencing racial tension began to question the nation’s Jim Crow laws and the near-century of second-class treatment of African American citizens since the end of slavery. This resulted in the passage of the Civil Rights Act of 1964 , authorizing the federal government to enforce desegregation of public accommodations and outlawing discrimination in publicly owned facilities.

Selma March

Continuing to focus on voting rights, King, the SCLC, SNCC, and local organizers planned to march peacefully from Selma, Alabama, to the state’s capital, Montgomery.

Led by John Lewis and Hosea Williams , demonstrators set out on March 7, 1965. But the Selma march quickly turned violent as police with nightsticks and tear gas met the demonstrators as they tried to cross the Edmund Pettus Bridge in Selma. The attack was televised, broadcasting the horrifying images of marchers being bloodied and severely injured to a wide audience. Of the 600 demonstrators, 58 were hospitalized in a day that became known as “ Bloody Sunday .” King, however, was spared because he was in Atlanta.

Not to be deterred, activists attempted the Selma-to-Montgomery march again. This time, King made sure he was part of it. Because a federal judge had issued a temporary restraining order on another march, a different approach was taken.

On March 9, 1965, a procession of 2,500 marchers, both Black and white, set out once again to cross the Pettus Bridge and confronted barricades and state troopers. Instead of forcing a confrontation, King led his followers to kneel in prayer, then they turned back. This became known as “Turnaround Tuesday.”

Alabama Governor George Wallace continued to try to prevent another march until President Lyndon B. Johnson pledged his support and ordered U.S. Army troops and the Alabama National Guard to protect the protestors.

On March 21, 1965, approximately 2,000 people began a march from Selma to Montgomery. On March 25, the number of marchers, which had grown to an estimated 25,000 gathered in front of the state capitol where King delivered a televised speech. Five months after the historic peaceful protest, President Johnson signed the 1965 Voting Rights Act .

Along with his “I Have a Dream” and “I’ve Been to the Mountaintop” speeches, King delivered several acclaimed addresses over the course of his life in the public eye.

“I Have A Dream” Speech

Date: august 28, 1963.

King gave his famous “I Have a Dream” speech during the 1963 March on Washington. Standing at the Lincoln Memorial, he emphasized his belief that someday all men could be brothers to the 250,000-strong crowd.

Notable Quote: “I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.”

“Give Us the Ballot” Speech

Date: may 17, 1957.

Six years before he told the world of his dream, King stood at the same Lincoln Memorial steps as the final speaker of the Prayer Pilgrimage for Freedom. Dismayed by the ongoing obstacles to registering Black voters, King urged leaders from various backgrounds—Republican and Democrat, Black and white—to work together in the name of justice.

Notable Quote: “Give us the ballot, and we will no longer have to worry the federal government about our basic rights. Give us the ballot, and we will no longer plead to the federal government for passage of an anti-lynching law... Give us the ballot, and we will transform the salient misdeeds of bloodthirsty mobs into the calculated good deeds of orderly citizens.”

Nobel Peace Prize Acceptance Speech

Date: december 10, 1964.

Speaking at the University of Oslo in Norway, King pondered why he was receiving the Nobel Prize when the battle for racial justice was far from over, before acknowledging that it was in recognition of the power of nonviolent resistance. He then compared the foot soldiers of the Civil Rights Movement to the ground crew at an airport who do the unheralded-yet-necessary work to keep planes running on schedule.

Notable Quote: “I think Alfred Nobel would know what I mean when I say that I accept this award in the spirit of a curator of some precious heirloom which he holds in trust for its true owners—all those to whom beauty is truth and truth, beauty—and in whose eyes the beauty of genuine brotherhood and peace is more precious than diamonds or silver or gold.”

“Our God is Marching On (How Long? Not Long)” Speech

Date: march 25, 1965.

At the end of the bitterly fought Selma-to-Montgomery march, King addressed a crowd of 25,000 supporters from the Alabama State Capitol. Offering a brief history lesson on the roots of segregation, King emphasized that there would be no stopping the effort to secure full voting rights, while suggesting a more expansive agenda to come with a call to march on poverty.

Notable Quote: “I come to say to you this afternoon, however difficult the moment, however frustrating the hour, it will not be long, because ‘truth crushed to earth will rise again.’ How long? Not long, because ‘no lie can live forever.’... How long? Not long, because the arc of the moral universe is long, but it bends toward justice.”

“Beyond Vietnam: A Time to Break Silence” Speech

Date: april 4, 1967.

One year before his assassination, King delivered a controversial sermon at New York City’s Riverside Church in which he condemned the Vietnam War. Explaining why his conscience had forced him to speak up, King expressed concern for the poor American soldiers pressed into conflict thousands of miles from home, while pointedly faulting the U.S. government’s role in escalating the war.

Notable Quote: “We still have a choice today: nonviolent coexistence or violent co-annihilation. We must move past indecision to action. We must find new ways to speak for peace in Vietnam and justice throughout the developing world, a world that borders on our doors. If we do not act, we shall surely be dragged down the long, dark, and shameful corridors of time reserved for those who possess power without compassion, might without morality, and strength without sight.”

“I’ve Been to the Mountaintop” Speech

Date: april 3, 1968.

The well-known orator delivered his final speech the day before he died at the Mason Temple in Memphis, Tennessee. King reflected on major moments of progress in history and his own life, in addition to encouraging the city’s striking sanitation workers.

Notable Quote: “I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.”

While working on his doctorate at Boston University, King met Coretta Scott , an aspiring singer and musician at the New England Conservatory school in Boston. They were married on June 18, 1953, and had four children—two daughters and two sons—over the next decade. Their oldest, Yolanda, was born in 1955, followed by sons Martin Luther King III in 1957 and Dexter in 1961. The couple welcomed Bernice King in 1963.

Although she accepted the responsibility to raise the children while King travelled the country, Coretta opened their home to organizational meetings and served as an advisor and sounding board for her husband. “I am convinced that if I had not had a wife with the fortitude, strength, and calmness of Corrie, I could not have withstood the ordeals and tensions surrounding the movement,” King wrote in his autobiography.

His lengthy absences became a way of life for their children, but Martin III remembered his father returning from the road to join the kids playing in the yard or bring them to the local YMCA for swimming. King also fostered discussions at mealtimes to make sure everyone understood the important issues he was seeking to resolve.

Leery of accumulating wealth as a high-profile figure, King insisted his family live off his salary as a pastor. However, he was known to splurge on good suits and fine dining, while contrasting his serious public image with a lively sense of humor among friends and family.

Due to his relationships with alleged Communists, King became a target of FBI surveillance and, from late 1963 until his death, a campaign to discredit the civil rights activist. While FBI wiretaps failed to produce evidence of Communist sympathies, they captured the civil rights leader’s engagement in extramarital dalliances. This led to the infamous “suicide letter” of 1964, later confirmed to be from the FBI and authorized by then-Director J. Edgar Hoover , which urged King to kill himself if he wanted to prevent news of his affairs from going public.

In 2019, historian David Garrow wrote of explosive new allegations against King following his review of recently released FBI documents. Among the discoveries was a memo suggesting that King had encouraged the rape of a parishioner in a hotel room, as well as evidence that he might have fathered a daughter with a mistress. Other historians questioned the veracity of the documentation, especially given the FBI’s known attempts to damage King’s reputation. The original surveillance tapes regarding these allegations are under judicial seal until 2027.

From late 1965 through 1967, King expanded his civil rights efforts into other larger American cities, including Chicago and Los Angeles. But he met with increasing criticism and public challenges from young Black power leaders. King’s patient, non-violent approach and appeal to white middle-class citizens alienated many Black militants who considered his methods too weak, too late, and ineffective.

To address this criticism, King began making a link between discrimination and poverty, and he began to speak out against the Vietnam War . He felt America’s involvement in Vietnam was politically untenable and the government’s conduct in the war was discriminatory to the poor. He sought to broaden his base by forming a multiracial coalition to address the economic and unemployment problems of all disadvantaged people. To that end, plans were in the works for another march on Washington to highlight the Poor People’s Campaign, a movement intended to pressure the government into improving living and working conditions for the economically disadvantaged.

By 1968, the years of demonstrations and confrontations were beginning to wear on King. He had grown tired of marches, going to jail, and living under the constant threat of death. He was becoming discouraged at the slow progress of civil rights in America and the increasing criticism from other African American leaders.

In the spring of 1968, a labor strike by Memphis, Tennessee, sanitation workers drew King to one last crusade. On April 3, 1968, he gave his final and what proved to be an eerily prophetic speech, “I’ve Been to the Mountaintop,” in which he told supporters, “Like anybody, I would like to live a long life. Longevity has its place. But I’m not concerned about that now… I’m not worried about anything. I’m not fearing any man. Mine eyes have seen the glory of the coming of the Lord.”

While standing on a balcony outside his room at the Lorraine Motel in Memphis, Tennessee, Martin Luther King Jr. was killed by a sniper’s bullet on April 4, 1968. King died at age 39. The shocking assassination sparked riots and demonstrations in more than 100 cities across the country.

The shooter was James Earl Ray , a malcontent drifter and former convict. He initially escaped authorities but was apprehended after a two-month international manhunt. In 1969, Ray pleaded guilty to assassinating King and was sentenced to 99 years in prison.

The identity of King’s assassin has been the source of some controversy. Ray recanted his confession shortly after he was sentenced, and King’s son Dexter publicly defended Ray’s innocence after meeting with the convicted gunman in 1997. Another complicating factor is the 1993 confession of tavern owner Loyd Jowers, who said he contracted a different hit man to kill King. In June 2000, the U.S. Justice Department released a report that dismissed the alternative theories of King’s death. Ray died in prison on April 23, 1998.

King’s life had a seismic impact on race relations in the United States. Years after his death, he is the most widely known Black leader of his era.

His life and work have been honored with a national holiday, schools and public buildings named after him, and a memorial on Independence Mall in Washington, D.C.

Over the years, extensive archival studies have led to a more balanced and comprehensive assessment of his life, portraying him as a complex figure: flawed, fallible, and limited in his control over the mass movements with which he was associated, yet a visionary leader who was deeply committed to achieving social justice through nonviolent means.

• But we come here tonight to be saved from that patience that makes us patient with anything less than freedom and justice.
• There comes a time when the cup of endurance runs over and men are no longer willing to be plunged into an abyss of injustice where they experience the bleakness of corroding despair.
• Any law that uplifts human personality is just. Any law that degrades human personality is unjust.
• The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.
• Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred.
• Darkness cannot drive out darkness: only light can do that. Hate cannot drive out hate: only love can do that.
• The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. The true neighbor will risk his position, his prestige, and even his life for the welfare of others.
• We must all learn to live together as brothers, or we will all perish together as fools.
• Forgiveness is not an occasional act; it is a permanent attitude.
• I have a dream that my four children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.
• The function of education, therefore, is to teach one to think intensively and to think critically. But education which stops with efficiency may prove the greatest menace to society. The most dangerous criminal may be the man gifted with reason but with no morals.
• I’ve seen the promised land. I may not get there with you. But I want you to know tonight that we, as a people, will get to the promised land.
• Power at its best is love implementing the demands of justice. Justice at its best is love correcting everything that stands against love.
• A man who won’t die for something is not fit to live.
• At the center of non-violence stands the principle of love.
• Right, temporarily defeated, is stronger than evil triumphant.
• In the end, we will remember not the words of our enemies, but the silence of our friends.
• Injustice anywhere is a threat to justice everywhere.
• Our lives begin to end the day we become silent about things that matter.

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• Martin Luther King Jr. - Biography

Martin Luther King Jr.

Biographical.

M artin Luther King, Jr., (January 15, 1929-April 4, 1968) was born Michael Luther King, Jr., but later had his name changed to Martin. His grandfather began the family’s long tenure as pastors of the Ebenezer Baptist Church in Atlanta, serving from 1914 to 1931; his father has served from then until the present, and from 1960 until his death Martin Luther acted as co-pastor. Martin Luther attended segregated public schools in Georgia, graduating from high school at the age of fifteen; he received the B. A. degree in 1948 from Morehouse College, a distinguished Negro institution of Atlanta from which both his father and grandfather had graduated. After three years of theological study at Crozer Theological Seminary in Pennsylvania where he was elected president of a predominantly white senior class, he was awarded the B.D. in 1951. With a fellowship won at Crozer, he enrolled in graduate studies at Boston University, completing his residence for the doctorate in 1953 and receiving the degree in 1955. In Boston he met and married Coretta Scott, a young woman of uncommon intellectual and artistic attainments. Two sons and two daughters were born into the family.

In 1954, Martin Luther King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. Always a strong worker for civil rights for members of his race, King was, by this time, a member of the executive committee of the National Association for the Advancement of Colored People, the leading organization of its kind in the nation. He was ready, then, early in December, 1955, to accept the leadership of the first great Negro nonviolent demonstration of contemporary times in the United States, the bus boycott described by Gunnar Jahn in his presentation speech in honor of the laureate. The boycott lasted 382 days. On December 21, 1956, after the Supreme Court of the United States had declared unconstitutional the laws requiring segregation on buses, Negroes and whites rode the buses as equals. During these days of boycott, King was arrested, his home was bombed, he was subjected to personal abuse, but at the same time he emerged as a Negro leader of the first rank.

In 1957 he was elected president of the Southern Christian Leadership Conference, an organization formed to provide new leadership for the now burgeoning civil rights movement. The ideals for this organization he took from Christianity; its operational techniques from Gandhi. In the eleven-year period between 1957 and 1968, King traveled over six million miles and spoke over twenty-five hundred times, appearing wherever there was injustice, protest, and action; and meanwhile he wrote five books as well as numerous articles. In these years, he led a massive protest in Birmingham, Alabama, that caught the attention of the entire world, providing what he called a coalition of conscience. and inspiring his “Letter from a Birmingham Jail”, a manifesto of the Negro revolution; he planned the drives in Alabama for the registration of Negroes as voters; he directed the peaceful march on Washington, D.C., of 250,000 people to whom he delivered his address, “l Have a Dream”, he conferred with President John F. Kennedy and campaigned for President Lyndon B. Johnson; he was arrested upwards of twenty times and assaulted at least four times; he was awarded five honorary degrees; was named Man of the Year by Time magazine in 1963; and became not only the symbolic leader of American blacks but also a world figure.

At the age of thirty-five, Martin Luther King, Jr., was the youngest man to have received the Nobel Peace Prize. When notified of his selection, he announced that he would turn over the prize money of $54,123 to the furtherance of the civil rights movement.

On the evening of April 4, 1968, while standing on the balcony of his motel room in Memphis, Tennessee, where he was to lead a protest march in sympathy with striking garbage workers of that city, he was assassinated.

Selected bibliography

Adams, Russell, Great Negroes Past and Present , pp. 106-107. Chicago, Afro-Am Publishing Co., 1963.

Bennett, Lerone, Jr., What Manner of Man: A Biography of Martin Luther King, Jr. Chicago, Johnson, 1964.

I Have a Dream: The Story of Martin Luther King in Text and Pictures . New York, Time Life Books, 1968.

King, Martin Luther, Jr., The Measure of a Man . Philadelphia. The Christian Education Press, 1959. Two devotional addresses.

King, Martin Luther, Jr., Strength to Love . New York, Harper & Row, 1963. Sixteen sermons and one essay entitled “Pilgrimage to Nonviolence.”

King, Martin Luther, Jr., Stride toward Freedom: The Montgomery Story . New York, Harper, 1958.

King, Martin Luther, Jr., The Trumpet of Conscience . New York, Harper & Row, 1968.

King, Martin Luther, Jr., Where Do We Go from Here: Chaos or Community? New York, Harper & Row, 1967.

King, Martin Luther, Jr., Why We Can’t Wait . New York, Harper & Row, 1963.

“Man of the Year”, Time , 83 (January 3, 1964) 13-16; 25-27.

“Martin Luther King, Jr.” , in Current Biography Yearbook 1965 , ed. by Charles Moritz, pp. 220-223. New York, H.W. Wilson.

Reddick, Lawrence D., Crusader without Violence: A Biography of Martin Luther King, Jr . New York, Harper, 1959.

This autobiography/biography was written at the time of the award and first published in the book series Les Prix Nobel . It was later edited and republished in Nobel Lectures . To cite this document, always state the source as shown above.

* Note from Nobelprize.org: This biography uses the word “Negro”. Even though this word today is considered inappropriate, the biography is published in its original version in view of keeping it as a historical document.

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The New Definitive Biography of Martin Luther King Jr.

“King: A Life,” by Jonathan Eig, is the first comprehensive account of the civil rights icon in decades.

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• Published May 8, 2023 Updated May 28, 2023

KING: A Life , by Jonathan Eig

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Growing up, he was called Little Mike, after his father, the Baptist minister Michael King. Later he sometimes went by M.L. Only in college did he drop his first name and began to introduce himself as Martin Luther King Jr. This was after his father visited Germany and, inspired by accounts of the reform-minded 16th-century friar Martin Luther, adopted his name.

King Jr. was born in 1929. Were he alive he would be 94, the same age as Noam Chomsky. The prosperous King family lived on Auburn Avenue in Atlanta. One writer, quoted by Jonathan Eig in his supple, penetrating, heartstring-pulling and compulsively readable new biography, “King: A Life,” called it “the richest Negro street in the world.”

Eig’s is the first comprehensive biography of King in three decades. It draws on a landslide of recently released White House telephone transcripts, F.B.I. documents, letters, oral histories and other material, and it supplants David J. Garrow’s 1986 biography “Bearing the Cross” as the definitive life of King, as Garrow himself deposed recently in The Spectator . It also updates the material in Taylor Branch’s magisterial trilogy about America during the King years.

King and his two siblings had the trappings of middle-class life in Atlanta: bicycles, a dog, allowances. But they were sickly aware of the racism that made white people shun them, that kept them out of most of the city’s parks and swimming pools, among other degradations.

Their father expected a lot from his children. He had a temper. He was a stern disciplinarian who spanked with a belt. Their mother was a calmer, sweeter, more stable presence. King would inherit qualities from both.

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Biography of the Rev. Dr. Martin Luther King Jr., Civil Rights Leader

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The Rev. Dr. Martin Luther King Jr. (January 15, 1929–April 4, 1968) was the charismatic leader of the U.S. civil rights movement in the 1950s and 1960s. He directed the year-long Montgomery bus boycott , which attracted scrutiny by a wary, divided nation, but his leadership and the resulting Supreme Court ruling against bus segregation brought him fame. He formed the Southern Christian Leadership Conference to coordinate nonviolent protests and delivered over 2,500 speeches addressing racial injustice, but his life was cut short by an assassin in 1968.

Fast Facts: The Rev. Martin Luther King Jr.

• Known For : Leader of the U.S. civil rights movement
• Also Known As : Michael Lewis King Jr.
• Born : Jan. 15, 1929 in Atlanta, Georgia
• Parents : Michael King Sr., Alberta Williams
• Died : April 4, 1968 in Memphis, Tennessee
• Education : Crozer Theological Seminary, Boston University
• Published Works : Stride Toward Freedom, Where Do We Go from Here: Chaos or Community?
• Awards and Honors : Nobel Peace Prize
• Spouse : Coretta Scott
• Children : Yolanda, Martin, Dexter, Bernice
• Notable Quote : "I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character."

Martin Luther King Jr. was born January 15, 1929, in Atlanta, Georgia, to Michael King Sr., pastor of the Ebenezer Baptist Church, and Alberta Williams, a Spelman College graduate and former schoolteacher. King lived with his parents, a sister, and a brother in the Victorian home of his maternal grandparents.

Martin—named Michael Lewis until he was 5—thrived in a middle-class family, going to school, playing football and baseball, delivering newspapers, and doing odd jobs. Their father was involved in the local chapter of the National Association for the Advancement of Colored People and had led a successful campaign for equal wages for White and Black Atlanta teachers. When Martin's grandfather died in 1931, Martin's father became pastor of Ebenezer Baptist Church, serving for 44 years.

After attending the World Baptist Alliance in Berlin in 1934, King Sr. changed his and his son's name from Michael King to Martin Luther King, after the Protestant reformist. King Sr. was inspired by Martin Luther's courage of confronting institutionalized evil.

Wikimedia Commons

King entered Morehouse College at 15. King's wavering attitude toward his future career in the clergy led him to engage in activities typically not condoned by the church. He played pool, drank beer, and received his lowest academic marks in his first two years at Morehouse.

King studied sociology and considered law school while reading voraciously. He was fascinated by Henry David Thoreau 's essay " On Civil Disobedience" and its idea of noncooperation with an unjust system. King decided that social activism was his calling and religion the best means to that end. He was ordained as a minister in February 1948, the year he graduated with a sociology degree at age 19.

In September 1948, King entered the predominately White Crozer Theological Seminary in Upland, Pennsylvania. He read works by great theologians but despaired that no philosophy was complete within itself. Then, hearing a lecture about Indian leader Mahatma Gandhi , he became captivated by his concept of nonviolent resistance. King concluded that the Christian doctrine of love, operating through nonviolence, could be a powerful weapon for his people.

In 1951, King graduated at the top of his class with a Bachelor of Divinity degree. In September of that year, he enrolled in doctoral studies at Boston University's School of Theology.

While in Boston, King met Coretta Scott , a singer studying voice at the New England Conservatory of Music. While King knew early on that she had all the qualities he desired in a wife, initially, Coretta was hesitant about dating a minister. The couple married on June 18, 1953. King's father performed the ceremony at Coretta's family home in Marion, Alabama. They returned to Boston to complete their degrees.

King was invited to preach in Montgomery, Alabama, at the Dexter Avenue Baptist Church, which had a history of civil rights activism. The pastor was retiring. King captivated the congregation and became the pastor in April 1954. Coretta, meanwhile, was committed to her husband's work but was conflicted about her role. King wanted her to stay home with their four children: Yolanda, Martin, Dexter, and Bernice. Explaining her feelings on the issue, Coretta told Jeanne Theoharis in a 2018 article in The Guardian , a British newspaper:

“I once told Martin that although I loved being his wife and a mother, if that was all I did I would have gone crazy. I felt a calling on my life from an early age. I knew I had something to contribute to the world.”

And to a degree, King seemed to agree with his wife, saying he fully considered her a partner in the struggle for civil rights as well as on all other issues with which he was involved. Indeed, in his autobiography, he stated:

"I didn't want a wife I couldn't communicate with. I had to have a wife who would be as dedicated as I was. I wish I could say that I led her down this path, but I must say we went down it together because she was as actively involved and concerned when we met as she is now."

Yet, Coretta felt strongly that her role, and the role of women in general in the civil rights movement, had long been "marginalized" and overlooked, according to The Guardian . As early as 1966, Corretta wrote in an article published in the British women's magazine New Lady:

“Not enough attention has been focused on the roles played by women in the struggle….Women have been the backbone of the whole civil rights movement.…Women have been the ones who have made it possible for the movement to be a mass movement.”

Historians and observers have noted that King did not support gender equality in the civil rights movement. In an article in The Chicago Reporter , a monthly publication that covers race and poverty issues, Jeff Kelly Lowenstein wrote that women "played a limited role in the SCLC." Lowenstein further explained:

"Here the experience of legendary organizer Ella Baker is instructive. Baker struggled to have her voice heard...by leaders of the male-dominated organization. This disagreement prompted Baker, who played a key role in the formation of the  Student Nonviolent Coordinating Committee , to counsel young members like John Lewis to retain their independence from the older group. Historian Barbara Ransby wrote in her 2003 biography of Baker that the SCLC ministers were 'not ready to welcome her into the organization on an equal footing' because to do so 'would be too far afield from the gender relations they were used to in the church.'"

Montgomery Bus Boycott

When King arrived in Montgomery to join the Dexter Avenue church, Rosa Parks , secretary of the local NAACP chapter, had been arrested for refusing to relinquish her bus seat to a White man. Parks' December 1, 1955, arrest presented the perfect opportunity to make a case for desegregating the transit system.

E.D. Nixon, former head of the local NAACP chapter, and the Rev. Ralph Abernathy, a close friend of King, contacted King and other clergymen to plan a citywide bus boycott. The group drafted demands and stipulated that no Black person would ride the buses on December 5.

That day, nearly 20,000 Black citizens refused bus rides. Because Black people comprised 90% of the passengers, most buses were empty. When the boycott ended 381 days later, Montgomery's transit system was nearly bankrupt. Additionally, on November 23, in the case of Gayle v. Browder , the U.S. Supreme Court ruled that "Racially segregated transportation systems enforced by the government violated the Equal Protection Clause of the Fourteenth Amendment," according to Oyez, an online archive of U.S. Supreme Court cases operated by the Illinois Institute of Technology's Chicago-Kent College of Law. The court also cited the landmark case of Brown v. Board of Education of Topeka , where it had ruled in 1954 that "segregation of public education based solely on race (violates) the Equal Protection Clause of the Fourteenth Amendment," according to Oyez. On December 20, 1956, the Montgomery Improvement Association voted to end the boycott.

Buoyed by success, the movement's leaders met in January 1957 in Atlanta and formed the Southern Christian Leadership Conference to coordinate nonviolent protests through Black churches. King was elected president and held the post until his death.

Principles of Nonviolence

In early 1958, King's first book, "Stride Toward Freedom," which detailed the Montgomery bus boycott, was published. While signing books in Harlem, New York, King was stabbed by a Black woman with a mental health condition. As he recovered, he visited India's Gandhi Peace Foundation in February 1959 to refine his protest strategies. In the book, greatly influenced by Gandhi's movement and teachings, he laid six principles, explaining that nonviolence:

Is not a method for cowards; it does resist : King noted that "Gandhi often said that if cowardice is the only alternative to violence, it is better to fight." Nonviolence is the method of a strong person; it is not "stagnant passivity."

Does not seek to defeat or humiliate the opponent, but to win his friendship and understanding : Even in conducting a boycott, for example, the purpose is "to awaken a sense of moral shame in the opponent" and the goal is one of "redemption and reconciliation," King said.

Is directed against forces of evil rather than against persons who happen to be doing the evil: "It is evil that the nonviolent resister seeks to defeat, not the persons victimized by evil," King wrote. The fight is not one of Black people versus White people, but to achieve "but a victory for justice and the forces of light," King wrote.

Is a willingness to accept suffering without retaliation, to accept blows from the opponent without striking back: Again citing Gandhi, King wrote: "The nonviolent resister is willing to accept violence if necessary, but never to inflict it. He does not seek to dodge jail. If going to jail is necessary, he enters it 'as a bridegroom enters the bride’s chamber.'"

Avoids not only external physical violence but also internal violence of spirit: Saying that you win through love not hate, King wrote: "The nonviolent resister not only refuses to shoot his opponent, but he also refuses to hate him."

Is based on the conviction that   the universe is on the side of justice: The nonviolent person "can accept suffering without retaliation" because the resister knows that "love" and "justice" will win in the end.

Buyenlarge / Contributor / Getty Images

In April 1963, King and the SCLC joined Rev. Fred Shuttlesworth of the Alabama Christian Movement for Human Rights in a nonviolent campaign to end segregation and force Birmingham, Alabama, businesses to hire Black people. Fire hoses and vicious dogs were unleashed on the protesters by “Bull” Connor's police officers. King was thrown into jail. King spent eight days in the Birmingham jail as a result of this arrest but used the time to write "Letter From a Birmingham Jail," affirming his peaceful philosophy.

The brutal images galvanized the nation. Money poured in to support the protesters; White allies joined demonstrations. By summer, thousands of public facilities nationwide were integrated, and companies began to hire Black people. The resulting political climate pushed the passage of civil rights legislation. On June 11, 1963, President John F. Kennedy drafted the Civil Rights Act of 1964 , which was signed into law by President Lyndon Johnson after Kennedy's assassination. The law prohibited racial discrimination in public, ensured the "constitutional right to vote," and outlawed discrimination in places of employment.

March on Washington

CNP / Hulton Archive / Getty Images

Then came the March on Washington, D.C .,  on August 28, 1963. Nearly 250,000 Americans listened to speeches by civil rights activists, but most had come for King. The Kennedy administration, fearing violence, edited a speech by John Lewis of the Student Nonviolent Coordinating Committee and invited White organizations to participate, causing some Black people to denigrate the event. Malcolm X labeled it the “farce in Washington."

Crowds far exceeded expectations. Speaker after speaker addressed them. The heat grew oppressive, but then King stood up. His speech started slowly, but King stopped reading from notes, either by inspiration or gospel singer Mahalia Jackson shouting, “Tell 'em about the dream, Martin!”

He had had a dream, he declared, “that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.” It was the most memorable speech of his life.

Nobel Prize

King, now known worldwide, was designated Time magazine's “Man of the Year” in 1963. He won the Nobel Peace Prize the following year and donated the $54,123 in winnings to advancing civil rights.

Not everyone was thrilled by King's success. Since the bus boycott, King had been under scrutiny by FBI director J. Edgar Hoover. Hoping to prove King was under communist influence, Hoover filed a request with Attorney General Robert Kennedy to put him under surveillance, including break-ins at homes and offices and wiretaps. However, despite "various kinds of FBI surveillance," the FBI found "no evidence of Communist influence," according to The Martin Luther King, Jr. Research and Education Institute at Stanford University.

In the summer of 1964, King's nonviolent concept was challenged by deadly riots in the North. King believed their origins were segregation and poverty and shifted his focus to poverty, but he couldn't garner support. He organized a campaign against poverty in 1966 and moved his family into one of Chicago's Black neighborhoods, but he found that strategies successful in the South didn't work in Chicago. His efforts were met with "institutional resistance, skepticism from other activists and open violence," according to Matt Pearce in an article in the Los Angeles Times , published in January 2016, the 50th anniversary of King's efforts in the city. Even as he arrived in Chicago, King was met by "a line of police and a mob of angry white people," according to Pearce's article. King even commented on the scene:

“I have never seen, even in Mississippi and Alabama, mobs as hateful as I’ve seen here in Chicago. Yes, it’s definitely a closed society. We’re going to make it an open society.”

Despite the resistance, King and the SCLC worked to fight "slumlords, realtors and Mayor Richard J. Daley’s Democratic machine," according to the Times . But it was an uphill effort. "The civil rights movement had started to splinter. There were more militant activists who disagreed with King’s nonviolent tactics, even booing King at one meeting," Pearce wrote. Black people in the North (and elsewhere) turned from King's peaceful course to the concepts of Malcolm X.

King refused to yield, addressing what he considered the harmful philosophy of Black Power in his last book, "Where Do We Go from Here: Chaos or Community?" King sought to clarify the link between poverty and discrimination and to address America's increased involvement in Vietnam, which he considered unjustifiable and discriminatory toward those whose incomes were below the poverty level as well as Black people.

King's last major effort, the Poor People's Campaign, was organized with other civil rights groups to bring impoverished people to live in tent camps on the National Mall starting April 29, 1968.

Earlier that spring, King had gone to Memphis, Tennessee, to join a march supporting a strike by Black sanitation workers. After the march began, riots broke out; 60 people were injured and one person was killed, ending the march.

On April 3, King gave what became his last speech. He wanted a long life, he said, and had been warned of danger in Memphis but said death didn't matter because he'd "been to the mountaintop" and seen "the promised land."

On April 4, 1968, King stepped onto the balcony of Memphis' Lorraine Motel. A rifle bullet tore into his face . He died at St. Joseph's Hospital less than an hour later. King's death brought widespread grief to a violence-weary nation. Riots exploded across the country.

Win McNamee / Getty Images

King's body was brought home to Atlanta to lie at Ebenezer Baptist Church, where he had co-pastored with his father for many years. At King's April 9, 1968, funeral, great words honored the slain leader, but the most apropos eulogy was delivered by King himself, via a recording of his last sermon at Ebenezer:

"If any of you are around when I meet my day, I don't want a long funeral...I'd like someone to mention that day that Martin Luther King Jr. tried to give his life serving others...And I want you to say that I tried to love and serve humanity."

King had achieved much in the short span of 11 years. With accumulated travel topping 6 million miles, King could have gone to the moon and back 13 times. Instead, he traveled the world, making over 2,500 speeches, writing five books, and leading eight major nonviolent efforts for social change. King was arrested and jailed 29 times during his civil rights work, mainly in cities throughout the South, according to the website Face2Face Africa.  

King's legacy today lives through the Black Lives Matter movement, which is physically nonviolent but lacks Dr. King's principle on "the internal violence of the spirit" that says one should love, not hate, their oppressor. Dara T. Mathis wrote in an April 3, 2018, article in The Atlantic, that King's legacy of "militant nonviolence lives on in the pockets of mass protests" of the Black Lives Matter movement throughout the country. But Mathis added:

"Conspicuously absent from the language modern activists use, however, is an appeal to America’s innate goodness, a call to fulfill the promise set forth by its Founding Fathers."

And Mathis further noted:

"Although Black Lives Matter practices nonviolence as a matter of strategy, love for the oppressor does not find its way into their ethos."

In 1983, President Ronald Reagan created a national holiday to celebrate the man who did so much for the United States. Reagan summed up King's legacy with these words that he gave during a speech dedicating the holiday to the fallen civil rights leader:

"So, each year on Martin Luther King Day, let us not only recall Dr. King, but rededicate ourselves to the Commandments he believed in and sought to live every day: Thou shall love thy God with all thy heart, and thou shall love thy neighbor as thyself. And I just have to believe that all of us—if all of us, young and old, Republicans and Democrats, do all we can to live up to those Commandments, then we will see the day when Dr. King's dream comes true, and in his words, 'All of God's children will be able to sing with new meaning,...land where my fathers died, land of the pilgrim's pride, from every mountainside, let freedom ring.'"

Coretta Scott King, who had fought hard to see the holiday established and was at the White House ceremony that day, perhaps summed up King's legacy most eloquently, sounding wistful and hopeful that her husband's legacy would continue to be embraced:

"He loved unconditionally. He was in constant pursuit of truth, and when he discovered it, he embraced it. His nonviolent campaigns brought about redemption, reconciliation, and justice. He taught us that only peaceful means can bring about peaceful ends, that our goal was to create the love community.

"America is a more democratic nation, a more just nation, a more peaceful nation because Martin Luther King, Jr., became her preeminent nonviolent commander."

Additional References

• Abernathy, Ralph David. "And the Walls Came Tumbling Down: An Autobiography." Paperback, Unabridged edition, Chicago Review Press, April 1, 2010.
• Branch, Taylor. "Parting the Waters: America in the King Years 1954-63." America in the King Years, Reprint edition, Simon & Schuster, November 15, 1989.
• Brown v. Board of Education Topeka . oyez.org.
• “ Federal Bureau of Investigation (FBI) .”  The Martin Luther King, Jr., Research and Education Institute , 21 May 2018.
• Gayle v. Browder . oyez.org.
• Garrow, David. "Bearing the Cross: Martin Luther King, Jr., and the Southern Christian Leadership Conference." Paperback, Reprint edition, William Morrow Paperbacks, January 6, 2004.
• Hansen, Drew. " Mahalia Jackson and King's Improvisation . ” The New York Times, Aug. 27, 2013.
• Lowenstein, Jeff Kelly. “ Martin Luther King Jr., Women, and the Possibility of Growth .”  Chicago Reporter , 21 Jan. 2019.
• McGrew, Jannell. “ The Montgomery Bus Boycott: They Changed the World .
• “Principles of Nonviolent Resistance By Martin Luther King Jr.”  Resource Center for Nonviolence , 8 Aug. 2018.
• “ Remarks on Signing the Bill Making the Birthday of Martin Luther King, Jr., a National Holiday .”  Ronald Reagan , reaganlibrary.gov/archive.
• Theoharis, Jeanne. “' I Am Not a Symbol, I Am an Activist': the Untold Story of Coretta Scott King .”  The Guardian , Guardian News and Media, 3 Feb. 2018.
• X, Malcolm. "The Autobiography of Malcolm X: As Told to Alex Haley." Alex Haley, Attallah Shabazz, Paperback, Reissue edition, Ballantine Books, November 1992.

Michael Eli Dokos. “ Ever Knew Martin Luther King Jr. Was Arrested 29 Times for His Civil Rights Work? ”  Face2Face Africa , 23 Feb. 2020.

• Civil Rights Movement Timeline From 1951 to 1959
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✯ ✯ ✯ Dr. Martin Luther King Jr. ✯ ✯ ✯ His Life and Legacy

Martin Luther King Jr. dedicated his life to the nonviolent struggle for civil rights in the United States. King's leadership played a pivotal role in ending entrenched segregation for African Americans and to the creation of the Civil Rights Act of 1964, considered a crowning achievement of the civil rights era. King was assassinated in 1968, but his words and legacy continue to resonate for all those seeking justice in the United States and around the world. As King said at the Washington National Cathedral on March 31, 1968, "Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that."

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Martin Luther King Jr.

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Playlist: Dr. Martin Luther King Jr.

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About Dr. Martin Luther King, Jr.

Dr. king jr..

Drawing inspiration from both his Christian faith and the peaceful teachings of Mahatma Gandhi, Dr. King led a nonviolent movement in the late 1950s and ‘ 60s to achieve legal equality for African-Americans in the United States. While others were advocating for freedom by “any means necessary,” including violence, Martin Luther King, Jr. used the power of words and acts of nonviolent resistance, such as protests, grassroots organizing, and civil disobedience to achieve seemingly-impossible goals. He went on to lead similar campaigns against poverty and international conflict, always maintaining fidelity to his principles that men and women everywhere, regardless of color or creed, are equal members of the human family.

Dr. King’s “I Have a Dream” speech, Nobel Peace Prize lecture and “Letter from a Birmingham Jail” are among the most revered orations and writings in the English language. His accomplishments are now taught to American children of all races, and his teachings are studied by scholars and students worldwide. He is the only non-president to have a national holiday dedicated in his honor and is the only non-president memorialized on the Great Mall in the nation’s capital. He is memorialized in hundreds of statues, parks, streets, squares, churches and other public facilities around the world as a leader whose teachings are increasingly-relevant to the progress of humankind.

Some of Dr. King’s Most Important Achievements

In 1957 , Dr. King was elected president of the Southern Christian Leadership Conference (SCLC), an organization designed to provide new leadership for the now burgeoning civil rights movement. He would serve as head of the SCLC until his assassination in 1968, a period during which he would emerge as the most important social leader of the modern American civil rights movement.

In 1963 , he led a coalition of numerous civil rights groups in a nonviolent campaign aimed at Birmingham, Alabama, which at the time was described as the “most segregated city in America.” The subsequent brutality of the city’s police, illustrated most vividly by television images of young blacks being assaulted by dogs and water hoses, led to a national outrage resulting in a push for unprecedented civil rights legislation. It was during this campaign that Dr. King drafted the “Letter from a Birmingham Jail,” the manifesto of Dr. King’s philosophy and tactics, which is today required-reading in universities worldwide.

Later in 1963 , Dr. King was one of the driving forces behind the March for Jobs and Freedom, more commonly known as the “March on Washington,” which drew over a quarter-million people to the national mall. It was at this march that Dr. King delivered his famous “I Have a Dream” speech, which cemented his status as a social change leader and helped inspire the nation to act on civil rights. Dr. King was later named Time magazine’s “Man of the Year.”

Also in 1964 , partly due to the March on Washington, Congress passed the landmark Civil Rights Act, essentially eliminating legalized racial segregation in the United States. The legislation made it illegal to discriminate against blacks or other minorities in hiring, public accommodations, education or transportation, areas which at the time were still very segregated in many places.

The next year, 1965 , Congress went on to pass the Voting Rights Act, which was an equally-important set of laws that eliminated the remaining barriers to voting for African-Americans, who in some locales had been almost completely disenfranchised. This legislation resulted directly from the Selma to Montgomery, AL March for Voting Rights lead by Dr. King.

Between 1965 and 1968, Dr. King shifted his focus toward economic justice – which he highlighted by leading several campaigns in Chicago, Illinois – and international peace – which he championed by speaking out strongly against the Vietnam War. His work in these years culminated in the “Poor Peoples Campaign,” which was a broad effort to assemble a multiracial coalition of impoverished Americans who would advocate for economic change.

Dr. Martin Luther King, Jr.’s less than thirteen years of nonviolent leadership ended abruptly and tragically on April 4th, 1968 , when he was assassinated at the Lorraine Motel in Memphis, Tennessee. Dr. King’s body was returned to his hometown of Atlanta, Georgia, where his funeral ceremony was attended by high-level leaders of all races and political stripes.

• For more information regarding the Transcription of the King Family Press Conference on the MLK Assassination Trial Verdict December 9, 1999, Atlanta, GA. Click Here
• For more information regarding the Civil Case: King family versus Jowers. Click here .
• Later in 1968, Dr. King’s wife, Mrs. Coretta Scott King, officially founded the Martin Luther King, Jr. Center for Nonviolent Social Change, which she dedicated to being a “living memorial” aimed at continuing Dr. King’s work on important social ills around the world.

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Introduction

Martin Luther King, Jr., made history, but he was also transformed by his deep family roots in the African-American Baptist church, his formative experiences in his hometown of Atlanta, his theological studies, his varied models of religious and political leadership, and his extensive network of contacts in the peace and social justice movements of his time. Although King was only 39 at the time of his death, his life was remarkable for the ways it reflected and inspired so many of the twentieth century’s major intellectual, cultural, and political developments.

The son, grandson, and great-grandson of Baptist ministers, Martin Luther King, Jr., named Michael King at birth, was born in Atlanta and spent his first 12 years in the Auburn Avenue home that his parents, the Reverend Michael King  and Alberta Williams King, shared with his maternal grandparents, the Reverend Adam Daniel (A. D.)  Williams  and Jeannie Celeste Williams. After Reverend Williams’ death in 1931, his son-in-law became  Ebenezer Baptist Church ’s new pastor and gradually established himself as a major figure in state and national Baptist groups. The elder King began referring to himself (and later to his son) as Martin Luther King.

King’s formative experiences not only immersed him in the affairs of Ebenezer but also introduced him to the African-American  social gospel  tradition exemplified by his father and grandfather, both of whom were leaders of the Atlanta branch of the  National Association for the Advancement of Colored People  (NAACP). Depression-era breadlines heightened King’s awareness of economic inequities, and his father’s leadership of campaigns against racial discrimination in voting and teachers’ salaries provided a model for the younger King’s own politically engaged ministry. He resisted religious emotionalism and as a teenager questioned some facets of Baptist doctrine, such as the bodily resurrection of Jesus.

During his undergraduate years at Atlanta’s  Morehouse College  from 1944 to 1948, King gradually overcame his initial reluctance to accept his inherited calling. Morehouse president Benjamin E.  Mays  influenced King’s spiritual development, encouraging him to view Christianity as a potential force for progressive social change. Religion professor George  Kelsey  exposed him to biblical criticism and, according to King’s autobiographical sketch, taught him “that behind the legends and myths of the Book were many profound truths which one could not escape” ( Papers  1:43 ). King admired both educators as deeply religious yet also learned men and, by the end of his junior year, such academic role models and the example of his father led King to enter the ministry. He described his decision as a response to an “inner urge” calling him to “serve humanity” ( Papers  1:363 ). He was ordained during his final semester at Morehouse, and by this time King had also taken his first steps toward political activism. He had responded to the postwar wave of anti-black violence by proclaiming in a letter to the editor of the  Atlanta Constitution  that African Americans were “entitled to the basic rights and opportunities of American citizens” ( Papers  1:121 ). During his senior year King joined the Intercollegiate Council, an interracial student discussion group that met monthly at Atlanta’s Emory University.

After leaving Morehouse, King increased his understanding of liberal Christian thought while attending  Crozer Theological Seminary  in Pennsylvania from 1948 to 1951. Initially uncritical of liberal theology, he gradually moved toward Reinhold  Niebuhr ’s neo-orthodoxy, which emphasized the intractability of social evil. Mentored by local minister and King family friend J. Pius  Barbour , he reacted skeptically to a presentation on pacifism by  Fellowship of Reconciliation  leader A. J.  Muste . Moreover, by the end of his seminary studies King had become increasingly dissatisfied with the abstract conceptions of God held by some modern theologians and identified himself instead with the theologians who affirmed  personalism , or a belief in the personality of God. Even as he continued to question and modify his own religious beliefs, he compiled an outstanding academic record and graduated at the top of his class.

In 1951, King began doctoral studies in systematic theology at  Boston University ’s School of Theology, which was dominated by personalist theologians such as Edgar  Brightman  and L. Harold  DeWolf . The papers (including his  dissertation ) that King wrote during his years at Boston University displayed little originality, and some contained extensive plagiarism; but his readings enabled him to formulate an eclectic yet coherent theological perspective. By the time he completed his doctoral studies in 1955, King had refined his exceptional ability to draw upon a wide range of theological and philosophical texts to express his views with force and precision. His capacity to infuse his oratory with borrowed theological insights became evident in his expanding preaching activities in Boston-area churches and at Ebenezer, where he assisted his father during school vacations.

During his stay in Boston, King also met and courted Coretta  Scott , an Alabama-born Antioch College graduate who was then a student at the New England Conservatory of Music. On 18 June 1953, the two students were married in Marion, Alabama, where Scott’s family lived.

Although he considered pursuing an academic career, King decided in 1954 to accept an offer to become the pastor of  Dexter Avenue Baptist Church  in Montgomery, Alabama. In December 1955, when Montgomery black leaders such as Jo Ann  Robinson , E. D.  Nixon , and Ralph  Abernathy  formed the  Montgomery Improvement Association  (MIA) to protest the arrest of NAACP official Rosa  Parks  for refusing to give up her bus seat to a white man, they selected King to head the new group. In his role as the primary spokesman of the year-long  Montgomery bus boycott , King utilized the leadership abilities he had gained from his religious background and academic training to forge a distinctive protest strategy that involved the mobilization of black churches and skillful appeals for white support. With the encouragement of Bayard  Rustin , Glenn  Smiley , William Stuart  Nelson , and other veteran pacifists, King also became a firm advocate of Mohandas  Gandhi ’s precepts of  nonviolence , which he combined with Christian social gospel ideas.

After the U.S. Supreme Court outlawed Alabama bus segregation laws in  Browder v. Gayle  in late 1956, King sought to expand the nonviolent civil rights movement throughout the South. In 1957, he joined with C. K.  Steele , Fred  Shuttlesworth , and T. J.  Jemison  in founding the  Southern Christian Leadership Conference  (SCLC) with King as president to coordinate civil rights activities throughout the region. Publication of King’s memoir of the boycott,  Stride Toward Freedom: The Montgomery Story  (1958), further contributed to his rapid emergence as a national civil rights leader. Even as he expanded his influence, however, King acted cautiously. Rather than immediately seeking to stimulate mass desegregation protests in the South, King stressed the goal of achieving black voting rights when he addressed an audience at the 1957  Prayer Pilgrimage for Freedom .

King’s rise to fame was not without personal consequences. In 1958, King was the victim of his first assassination attempt. Although his house had been bombed several times during the Montgomery bus boycott, it was while signing copies of  Stride Toward Freedom  that Izola Ware  Curry  stabbed him with a letter opener. Surgery to remove it was successful, but King had to recuperate for several months, giving up all protest activity.

One of the key aspects of King’s leadership was his ability to establish support from many types of organizations, including labor unions, peace organizations, southern reform organizations, and religious groups. As early as 1956, labor unions, such as the  United Packinghouse Workers of America  and the United Auto Workers, contributed to MIA, and peace activists such as Homer  Jack  alerted their associates to MIA activities. Activists from southern organizations, such as Myles Horton’s  Highlander Folk School  and Anne  Braden ’s Southern Conference Educational Fund, were in frequent contact with King. In addition, his extensive ties to the  National Baptist Convention  provided support from churches all over the nation; and his advisor, Stanley  Levison , ensured broad support from Jewish groups.

King’s recognition of the link between segregation and colonialism resulted in alliances with groups fighting oppression outside the United States, especially in Africa. In March 1957, King traveled to  Ghana  at the invitation of Kwame  Nkrumah  to attend the nation’s independence ceremony. Shortly after returning from Ghana, King joined the  American Committee on Africa , agreeing to serve as vice chairman of an International Sponsoring Committee for a day of protest against South Africa’s  apartheid  government. Later, at an SCLC-sponsored event honoring Kenyan labor leader Tom  Mboya , King further articulated the connections between the African American freedom struggle and those abroad: “We are all caught in an inescapable network of mutuality” ( Papers  5:204 ).

During 1959, he increased his understanding of Gandhian ideas during a month-long visit to  India  sponsored by the  American Friends Service Committee . With Coretta and MIA historian Lawrence D.  Reddick  in tow, King met with many Indian leaders, including Prime Minister Jawaharlal  Nehru . Writing after his return, King stated: “I left India more convinced than ever before that non-violent resistance is the most potent weapon available to oppressed people in their struggle for freedom” ( Papers  5:233 ).

Early the following year, he moved his family, which now included two children— Yolanda King  and Martin Luther King, III —to Atlanta in order to be nearer to SCLC headquarters in that city and to become co-pastor, with his father, of Ebenezer Baptist Church. (The Kings’ third child, Dexter King , was born in 1961; their fourth, Bernice King , was born in 1963.) Soon after King’s arrival in Atlanta, the southern civil rights movement gained new impetus from the student-led lunch counter  sit-in  movement that spread throughout the region during 1960. The sit-ins brought into existence a new protest group, the  Student Nonviolent Coordinating Committee  (SNCC), which would often push King toward greater militancy. King came in contact with students, especially those from Nashville such as John  Lewis , James  Bevel , and Diane  Nash , who had been trained in nonviolent tactics by James  Lawson . In October 1960, King’s arrest during a student-initiated protest in Atlanta became an issue in the national presidential campaign when Democratic candidate John F.  Kennedy  called Coretta King to express his concern. The successful efforts of Kennedy supporters to secure King’s release contributed to the Democratic candidate’s narrow victory over Republican candidate Richard  Nixon .

King’s decision to move to Atlanta was partly caused by SCLC’s lack of success during the late 1950s. Associate director Ella  Baker  had complained that SCLC’s Crusade for Citizenship suffered from lack of attention from King. SCLC leaders hoped that with King now in Atlanta, strategy would be improved. The hiring of Wyatt Tee  Walker  as executive director in 1960 was also seen as a step toward bringing efficiency to the organization, while the addition of Dorothy  Cotton  and Andrew  Young  to the staff infused new leadership after SCLC took over the administration of the Citizenship Education Program pioneered by Septima  Clark . Attorney Clarence  Jones  also began to assist King and SCLC with legal matters and to act as King’s advisor.

As the southern protest movement expanded during the early 1960s, King was often torn between the increasingly militant student activists, such as those who participated in the  Freedom Rides , and more cautious national civil rights leaders. During 1961 and 1962, his tactical differences with SNCC activists surfaced during a sustained protest movement in Albany, Georgia. King was arrested twice during demonstrations organized by the  Albany Movement , but when he left jail and ultimately left Albany without achieving a victory, some movement activists began to question his militancy and his dominant role within the southern protest movement.

As King encountered increasingly fierce white opposition, he continued his movement away from theological abstractions toward more reassuring conceptions, rooted in African-American religious culture, of God as a constant source of support. He later wrote in his book of sermons,  Strength to Love  (1963), that the travails of movement leadership caused him to abandon the notion of God as “theologically and philosophically satisfying” and caused him to view God as “a living reality that has been validated in the experiences of everyday life” ( Papers  5:424 ). 

During 1963, however, King reasserted his preeminence within the African-American freedom struggle through his leadership of the  Birmingham Campaign . Initiated by SCLC and its affiliate, the  Alabama Christian Movement for Human Rights , the Birmingham demonstrations were the most massive civil rights protests that had yet occurred. With the assistance of Fred Shuttlesworth and other local black leaders, and with little competition from SNCC and other civil rights groups, SCLC officials were able to orchestrate the Birmingham protests to achieve maximum national impact. King’s decision to intentionally allow himself to be arrested for leading a demonstration on 12 April prodded the Kennedy administration to intervene in the escalating protests. The widely quoted “ Letter from Birmingham Jail ” displayed his distinctive ability to influence public opinion by appropriating ideas from the Bible, the Constitution, and other canonical texts. During May, televised pictures of police using dogs and fire hoses against young demonstrators generated a national outcry against white segregationist officials in Birmingham. The brutality of Birmingham officials and the refusal of Alabama’s governor George C.  Wallace  to allow the admission of black students at the University of Alabama prompted President Kennedy to introduce major civil rights legislation.

King’s speech  at the 28 August 1963  March on Washington for Jobs and Freedom , attended by more than 200,000 people, was the culmination of a wave of civil rights protest activity that extended even to northern cities. In his prepared remarks, King announced that African Americans wished to cash the “promissory note” signified in the egalitarian rhetoric of the Constitution and the Declaration of Independence. Closing his address with extemporaneous remarks, he insisted that he had not lost hope: “I say to you today, my friends, so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream ... that one day this nation will rise up and live out the true meaning of its creed: ‘We hold these truths to be self-evident, that all men are created equal.’” He appropriated the familiar words of “My Country ’Tis of Thee,” before concluding, “When we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God’s children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual: ‘Free at last! Free at last! Thank God Almighty, we are free at last!’” (King, “I Have a Dream”).

Although there was much elation after the March on Washington, less than a month later, the movement was shocked by another act of senseless violence. On 15 September 1963, a dynamite blast at Birmingham’s Sixteenth Street Baptist Church killed four young school girls. King delivered the eulogy for three of the four girls, reflecting: “They say to us that we must be concerned not merely about who murdered them, but about the system, the way of life, the philosophy which produced the murderers” (King,  Eulogy for the Martyred Children ).

St. Augustine, Florida  became the site of the next major confrontation of the civil rights movement. Beginning in 1963, Robert B.  Hayling , of the local NAACP, had led sit-ins against segregated businesses. SCLC was called in to help in May 1964, suffering the arrest of King and Abernathy. After a few court victories, SCLC left when a biracial committee was formed; however, local residents continued to suffer violence.

King’s ability to focus national attention on orchestrated confrontations with racist authorities, combined with his oration at the 1963 March on Washington, made him the most influential African-American spokesperson of the first half of the 1960s. He was named  Time  magazine’s “Man of the Year”  at the end of 1963, and was awarded the  Nobel Peace Prize  in December 1964. The acclaim King received strengthened his stature among civil rights leaders but also prompted  Federal Bureau of Investigation  (FBI) director J. Edgar Hoover to step up his effort to damage King’s reputation. Hoover, with the approval of President Kennedy and Attorney General Robert  Kennedy , established phone taps and bugs. Hoover and many other observers of the southern struggle saw King as controlling events, but he was actually a moderating force within an increasingly diverse black militancy of the mid-1960s. Although he was not personally involved in  Freedom Summer  (1964), he was called upon to attempt to persuade the  Mississippi Freedom Democratic Party  delegates to accept a compromise at the Democratic Party National Convention.

As the African-American struggle expanded from desegregation protests to mass movements seeking economic and political gains in the North as well as the South, King’s active involvement was limited to a few highly publicized civil rights campaigns, such as Birmingham and St. Augustine, which secured popular support for the passage of national civil rights legislation, particularly the  Civil Rights Act of 1964 .

The Alabama protests reached a turning point on 7 March 1965, when state police attacked a group of demonstrators at the start of a march from Selma to the state capitol in Montgomery. Carrying out Governor Wallace’s orders, the police used tear gas and clubs to turn back the marchers after they crossed the Edmund Pettus Bridge on the outskirts of Selma. Unprepared for the violent confrontation, King alienated some activists when he decided to postpone the continuation of the  Selma to Montgomery March  until he had received court approval, but the march, which finally secured federal court approval, attracted several thousand civil rights sympathizers, black and white, from all regions of the nation. On 25 March, King addressed the arriving marchers from the steps of the capitol in Montgomery. The march and the subsequent killing of a white participant, Viola Liuzzo, as well as the earlier murder of James  Reeb  dramatized the denial of black voting rights and spurred passage during the following summer of the  Voting Rights Act of 1965 .

After the march in Alabama, King was unable to garner similar support for his effort to confront the problems of northern urban blacks. Early in 1966 he, together with local activist Al  Raby , launched a major campaign against poverty and other urban problems, and King moved his family into an apartment in Chicago’s black ghetto. As King shifted the focus of his activities to the North, however, he discovered that the tactics used in the South were not as effective elsewhere. He encountered formidable opposition from Mayor Richard Daley and was unable to mobilize Chicago’s economically and ideologically diverse black community. King was stoned by angry whites in the Chicago suburb of Cicero when he led a march against racial discrimination in housing. Despite numerous mass protests, the  Chicago Campaign  resulted in no significant gains and undermined King’s reputation as an effective civil rights leader.

King’s influence was damaged further by the increasingly caustic tone of black militancy in the period after 1965. Black radicals increasingly turned away from the Gandhian precepts of King toward the  black nationalism  of  Malcolm X , whose posthumously published autobiography and speeches reached large audiences after his assassination in February 1965. Unable to influence the black insurgencies that occurred in many urban areas, King refused to abandon his firmly rooted beliefs about racial integration and nonviolence. He was nevertheless unpersuaded by black nationalist calls for racial uplift and institutional development in black communities. 

In June 1966, James  Meredith  was shot while attempting a “March against Fear” in Mississippi. King, Floyd  McKissick  of the  Congress of Racial Equality , and Stokely  Carmichael  of SNCC decided to continue his march. During the march, the activists from SNCC decided to test a new slogan that they had been using,  Black Power . King objected to the use of the term, but the media took the opportunity to expose the disagreements among protesters and publicized the term.

In his last book,  Where Do We Go from Here: Chaos or Community?  (1967), King dismissed the claim of Black Power advocates “to be the most revolutionary wing of the social revolution taking place in the United States,” but he acknowledged that they responded to a psychological need among African Americans he had not previously addressed (King,  Where Do We Go , 45–46). “Psychological freedom, a firm sense of self-esteem, is the most powerful weapon against the long night of physical slavery,” King wrote. “The Negro will only be free when he reaches down to the inner depths of his own being and signs with the pen and ink of assertive manhood his own emancipation proclamation” (King, “Where Do We Go From Here?”).

Indeed, even as his popularity declined, King spoke out strongly against American involvement in the  Vietnam War , making his position public in an address, “ Beyond Vietnam ,” on 4 April 1967, at New York’s Riverside Church. King’s involvement in the anti-war movement reduced his ability to influence national racial policies and made him a target of further FBI investigations. Nevertheless, he became ever more insistent that his version of Gandhian nonviolence and social gospel Christianity was the most appropriate response to the problems of black Americans.

In December 1967, King announced the formation of the  Poor People’s Campaign , designed to prod the federal government to strengthen its antipoverty efforts. King and other SCLC workers began to recruit poor people and antipoverty activists to come to Washington, D.C., to lobby on behalf of improved antipoverty programs. This effort was in its early stages when King became involved in the  Memphis sanitation workers’ strike  in Tennessee. On 28 March 1968, as King led thousands of sanitation workers and sympathizers on a march through downtown Memphis, black youngsters began throwing rocks and looting stores. This outbreak of violence led to extensive press criticisms of King’s entire antipoverty strategy. King returned to Memphis for the last time in early April.  Addressing  an audience at Bishop Charles J. Mason Temple on 3 April, King affirmed his optimism despite the “difficult days” that lay ahead. “But it really doesn’t matter with me now,” he declared, “because I’ve been to the mountaintop.... and I’ve seen the Promised Land.” He continued, “I may not get there with you. But I want you to know tonight, that we, as a people, will get to the Promised Land,” (King, “ I’ve Been to the Mountaintop ”). The following evening, the  assassination of Martin Luther King, Jr. , took place as he stood on a balcony of the Lorraine Motel in Memphis. A white segregationist, James Earl Ray, was later convicted of the crime. The Poor People’s Campaign continued for a few months after King’s death, under the direction of Ralph Abernathy, the new SCLC president, but it did not achieve its objectives.

Until his death, King remained steadfast in his commitment to the transformation of American society through nonviolent activism. In his posthumously published essay, “A Testament of Hope” (1969), he urged African Americans to refrain from violence but also warned: “White America must recognize that justice for black people cannot be achieved without radical changes in the structure of our society.” The “black revolution” was more than a civil rights movement, he insisted. “It is forcing America to face all its interrelated flaws—racism, poverty, militarism, and materialism” (King, “Testament,” 194).

After her husband’s death, Coretta Scott King established the Atlanta-based Martin Luther King, Jr., Center for Nonviolent Social Change (also known as the  King Center ) to promote Gandhian-Kingian concepts of nonviolent struggle. She also led the successful effort to honor her husband with a federally mandated  King national holiday , which was first celebrated in 1986. 

Introduction, in  Papers  1:1–57 .

King, “An Autobiography of Religious Development,” 12 September 1950–22 November 1950, in  Papers  1:359–363 .

King, Eulogy for the Martyred Children, 18 September 1963, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “I Have a Dream,” Address Delivered at the March on Washington for Jobs and Freedom, 28 August 1963, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “I’ve Been to the Mountaintop,” Address Delivered at Bishop Charles Mason Temple, 3 April 1968, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King, “Kick Up Dust,” Letter to the Editor,  Atlanta Constitution , 6 August 1946, in  Papers  1:121 .

King, “My Trip to the Land of Gandhi,” July 1959, in  Papers  5:231–238 .

King, “Pilgrimage to Nonviolence,” 13 April 1960, in  Papers  5:419–425 .

King, Remarks Delivered at Africa Freedom Dinner at Atlanta University, 13 May 1959, in  Papers  5:203–204 .

King,  Strength to Love , 1963.

King, “A Testament of Hope,” in  Playboy  (16 January 1969): 193–194, 231–236.

King, “Where Do We Go From Here?,” Address Delivered at the Eleventh Annual SCLC Convention, 16 August 1967, in  A Call to Conscience , ed. Carson and Shepard, 2001.

King,  Where Do We Go From Here: Chaos or Community? , 1967.

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In the years after his death, King remained the most widely known African American leader of his era. His stature as a major historical figure was confirmed by the successful campaign to establish a national holiday in his honor in the United States and by the building of a King memorial on the Mall in Washington, D.C. , near the Lincoln Memorial , the site of his famous “I Have a Dream” speech in 1963. Many states and municipalities have enacted King holidays, authorized public statues and paintings of him, and named streets, schools, and other entities for him. These efforts to honor King have focused more on his role as a civil rights advocate than on his controversial speeches, during his final year, condemning American intervention in Vietnam and calling for the Poor People’s Campaign .

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The King holiday campaign overcame forceful opposition, with critics citing FBI surveillance files suggesting that King was an adulterous radical influenced by communists. Although the release of these files during the 1970s under the Freedom of Information Act fueled the public debate over King’s legacy , the extensive archives that now exist document King’s life and thought and have informed numerous serious studies offering balanced and comprehensive perspectives. Two major books featuring King—David J. Garrow’s Bearing the Cross (1986) and Taylor Branch’s Parting the Waters (1988)—won Pulitzer Prizes . Subsequent books and articles reaffirmed King’s historical significance while portraying him as a complex figure: flawed, fallible, and limited in his control over the mass movements with which he was associated, yet also a visionary leader who was deeply committed to achieving social justice through nonviolent means.

Although the idea of a King national holiday did not gain significant congressional support until the late 1970s, efforts to commemorate King’s life began almost immediately after his assassination . In 1968 Rep. John Conyers of Michigan introduced a King holiday bill. The idea gradually began to attract political support once the newly formed Congressional Black Caucus included the holiday in its reform agenda. Coretta Scott King also played a central role in building popular support for the King holiday campaign while serving as founding president of the Atlanta-based Martin Luther King, Jr., Center for Nonviolent Social Change (later renamed the King Center), which became one of the major archives of King’s papers.

Despite the overall conservative trend in American politics in the 1980s, which might have been expected to work against recognition of the efforts of a controversial activist, King holiday advocates gained political support by portraying him as a symbol of the country’s progress in race relations. Musician Stevie Wonder contributed to the campaign by writing and recording “Happy Birthday,” a popular tribute to King. In 1983 Coretta Scott King and Stevie Wonder participated in the 20th Anniversary March on Washington , which drew a bigger crowd than the original march.

After the House and the Senate voted overwhelmingly in favor of the King holiday bill sponsored by Sen. Ted Kennedy , Pres. Ronald Reagan put aside his initial doubts and signed the legislation on November 3, 1983, establishing Martin Luther King, Jr., Day , to be celebrated annually on the third Monday in January. Coretta Scott King also succeeded in gaining congressional approval to establish a King Federal Holiday Commission to plan annual celebrations, beginning January 20, 1986, that would encourage “Americans to reflect on the principles of racial equality and nonviolent social change espoused by Dr. King.”

Celebration of the King national holiday did not end contention over King’s legacy, but his status as an American icon became more widely accepted over time. The revelation during the early 1990s that King had plagiarized some of his academic writings and the occasional controversies involving his heirs did little to undermine recognition of King’s enduring impact on the country. Even before the first King national holiday, members of King’s fraternity, Alpha Phi Alpha, had proposed a permanent memorial in Washington, D.C. By the end of the 20th century, that proposal had secured governmental approval for the site on the Tidal Basin, near the Mall. In 2000 an international design competition ended with the selection of a proposal by ROMA Design Group. To build and maintain the memorial, the Martin Luther King, Jr. National Memorial Project Foundation eventually raised more than $100 million. Commemorations of King’s life were also held in other countries, and in 2009 a congressional delegation traveled to India to mark the 50th anniversary of King’s pilgrimage to what he called the “Land of Gandhi.”

Martin Luther King Jr.: The iconic civil rights leader

Martin Luther King Jr. was a civil rights leader who fought for racial and economic justice. His oft-quoted "I Have a Dream" speech made an incredible impact on the country's racial, cultural and intellectual landscape.

• Ministry and civil rights leadership
• 'Letter from Birmingham City Jail'

March on Washington and 'I Have a Dream' speech

• Nobel Peace Prize
• Later work and assassination
• Legacy and memorial

Additional resources

Martin Luther King Jr. was a pastor, humanitarian and leader in the American civil rights movement of the 1960s. In numerous speeches, marches and letters, he fought for racial and economic justice and was lauded for his nonviolent approach to civil disobedience. Assassinated in 1968 at the age of 39, King made an incredible impact on the country's racial, cultural and intellectual landscape.

Martin Luther King's early life

King was born on Jan. 15, 1929, to the Rev. Michael King and Alberta Williams King in Atlanta, Georgia. His birth name was Michael King Jr. The King family had deep roots in the Atlanta Black community and the African-American Baptist Church. Both his grandfather and father served in succession at Ebenezer Baptist Church (down the street from King's childhood home), and established it as a major congregation in Baptist circles. They were also both leaders in the Atlanta branch of the National Association for the Advancement of Colored People (NAACP). Michael King Sr. changed his name and his son's name to Martin Luther in 1934 to honor the 16th-century German religious reformer.

King attended segregated schools and graduated from high school at age 15, and in 1948 he received his Bachelor of Arts degree in sociology from Morehouse College in Atlanta in 1948. He then went on to earn a Bachelor of Divinity degree from Crozer Theological Seminary in Pennsylvania and a doctorate in Philosophy of Systematic Theology from Boston University. While in Boston, King met music student Coretta Scott. The two eventually married and had two daughters and two sons.

King contemplated an academic career but ultimately followed his father and grandfather to the pulpit. In 1954, he accepted the position of pastor at Dexter Avenue Baptist Church in Montgomery, Alabama.

Martin Luther King's ministry and civil rights leadership

In Montgomery, King stepped up as a prominent leader in the civil rights movement. 

In 1955, when Rosa Parks refused to give up her seat on the bus to a white man and was arrested, local leaders formed an organization to protest Parks' arrest and chose King to head the group. In this role, he became the primary spokesperson for what would become the 382-day Montgomery Bus Boycott. During the boycott, King was abused and arrested, and his house was bombed, but he remained a stalwart and committed leader.

Related: 7 reasons America still needs civil rights movements

King's activism, leadership and ministry drew heavily on his Christian principles as well as the nonviolent teachings of Mahatma Gandhi . King skillfully drew upon a wide range of theological and philosophical influences to mobilize Black churches and communities and to appeal for white support. He turned from an untouchable view of God to a more supportive, reassuring concept, describing God as "a living reality that has been validated in the experiences of everyday life."

After the Supreme Court outlawed bus segregation, King helped expand the civil rights movement throughout the South. He was elected president of the Southern Christian Leadership Conference and moved back to Atlanta to be closer to the organization’s headquarters and to become co-pastor with his father at Ebenezer Baptist Church. He also traveled and spoke widely, spreading the message of nonviolent protest; wrote five books; organized voting drives; led peaceful protests and marches; and was arrested more than 20 times.

Related: 13 significant protests that changed the course of history

Martin Luther King's 'Letter from Birmingham City Jail'

In 1963, King led a nonviolent protest in highly segregated Birmingham, Alabama. The campaign was met with brutality from the police, who attacked demonstrators with dogs and hoses. King was arrested and, in a cell, drafted his famous " Letter from Birmingham City Jail ," which became a manifesto for civil rights and civil disobedience. The letter combined ideas from the Bible, the Constitution and other respected texts.

Related: How to actually stop police brutality, according to science

On Aug. 28, 1963, about 250,000 people marched in Washington, D.C., in the largest demonstration of its kind in the city. At the Lincoln Memorial, King delivered the inspirational and oft-quoted " I Have a Dream " speech. The speech's most famous phrases include:

"I have a dream that one day this nation will rise up, live out the true meaning of its creed: 'We hold these truths to be self-evident, that all men are created equal …

"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character."

Related: A dream deferred: America's changing view of civil rights

The speech inspired the nation and solidified King's status as a national civil rights leader. After the march, King and other leaders met with President John F. Kennedy to discuss equal rights and an end to segregation.

Two days after the speech, the FBI wrote a memo detailing their suspicions that King was a communist. While FBI surveillance failed to find communist ties, the agency did find evidence that King was having extramarital affairs. FBI Domestic Intelligence Chief William Sullivan decided to use this information against King, and wrote an anonymous letter to him in 1964 urging King to kill himself, Yale historian Beverly Gage reported in The New York Times in 2014, after she found an unredacted version of the letter.

"There is only one thing left for you to do. You know what it is," the letter said.

However, King suspected that the letter came from the FBI, as it was no secret that its director, J. Edgar Hoover, wanted to discredit King. 

Martin Luther King's Nobel Peace Prize

Following the March on Washington, Time magazine named King its "Man of the Year." The next year, in 1964 at the age of 35, King became the youngest person ever to win the Nobel Peace Prize . He donated the winnings to the civil rights movement. King received hundreds of other awards and several honorary degrees.

Martin Luther King's later work and assassination

In addition to his work on racial issues, King became an activist for economic justice and a critic of the Vietnam War. He formed an organization called the Poor People's Campaign, which was unpopular among some Black activists who wanted to take more radical approaches to social change, such as those advocated by the Black Power campaigns.

Related: What was the Black Panther Party?  

On April 3, 1968, in Memphis, Tenn., King delivered a poignant speech, intoning, "I've been to the mountaintop [and] I've seen the promised land. I may not get there with you. But I want you to know tonight, that we, as a people, will get to the promised land."

The next day, while standing on the balcony of the Lorraine Motel, King was assassinated. White supremacist James Earl Ray was convicted of the crime, though the identity of King's murderer was the subject of some controversy.

Martin Luther King's legacy and memorial

King had a profound impact on the United States. The March on Washington was influential in the passing of the landmark Civil Rights Act, which essentially made segregation illegal. The Voting Rights Act was passed as the result of the 1965 Selma to Montgomery March.

In 1968, Coretta Scott King founded the Martin Luther King Jr. Center for Nonviolent Social Change. She also led the effort to make King’s birthday a national holiday, first celebrated in 1986.

Related: The environmental movement's debt to Martin Luther King Jr. (Op-Ed)

On Aug. 28, 2011 — the 48th anniversary of the March on Washington — a memorial to King was dedicated on the National Mall in Washington, D.C. The memorial consists of a 30-foot-tall (9 meters) statue of King carved into the "Stone of Hope" breaking through two boulders representing the "Mountain of Despair."

• The King Center
• National Park Service: Martin Luther King Jr. Memorial
• Library of Congress: Dr. Martin Luther King Jr.
• MLK Day.gov

This article was originally published on Jan. 16, 2014. It was updated on Jan. 15, 2021 by Live Science reference editor Kimberly Hickok and on Jan. 13, 2023 by Live Science editor Laura Geggel.  

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Jessie Szalay is a contributing writer to FSR Magazine. Prior to writing for Live Science, she was an editor at Living Social. She holds an MFA in nonfiction writing from George Mason University and a bachelor's degree in sociology from Kenyon College. 

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"I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character." Martin Luther King Jr., Lincoln Memorial, Washington D.C., August 28, 1963

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• HISTORY & CULTURE

Who was Martin Luther King, Jr.?

A civil rights legend, Dr. King fought for justice through peaceful protest—and delivered some of the 20th century's most iconic speeches.

The Reverend Martin Luther King, Jr., is a civil rights legend. In the mid-1950s, King led the movement to end segregation and counter prejudice in the United States through the means of peaceful protest. His speeches—some of the most iconic of the 20th century—had a profound effect on the national consciousness. Through his leadership, the civil rights movement opened doors to education and employment that had long been closed to Black America.

In 1983, President Ronald Reagan signed a bill creating a federal holiday to honor King for his commitment to equal rights and justice for all. Observed for the first time on January 20, 1986, it’s called Martin Luther King Jr. Day. In January 2000, Martin Luther King Jr. Day was officially observed in all 50 U.S. states . Here’s what you need to know about King’s extraordinary life.

Though King's name is known worldwide, many may not realize that he was born Michael King, Jr. in Atlanta, Georgia on January 15, 1929. His father , Michael King, was a pastor at the   Ebenezer Baptist Church in Atlanta. During a trip to Germany, King, Sr. was so impressed by the history of Protestant Reformation leader Martin Luther that he changed not only his own name, but also five-year-old Michael’s.

( Read about Martin Luther King, Jr. with your kids .)

His brilliance was noted early, as he was accepted into Morehouse College , a historically Black school in Atlanta, at age 15. By the summer before his last year of college, King knew he was destined to continue the family profession of pastoral work and decided to enter the ministry. He received his Bachelor’s degree from Morehouse at age 19, and then enrolled in Crozer Theological Seminary in Chester, Pennsylvania, graduating with a Bachelor of Divinity degree in 1951. He earned a doctorate in systematic theology from Boston University in 1955.

King married Coretta Scott on June 18, 1953, on the lawn of her parents' house in her hometown of Heiberger, Alabama. They became the parents of four children : Yolanda King (1955–2007), Martin Luther King III (b. 1957), Dexter Scott King (b. 1961), and Bernice King (b. 1963).

Becoming a civil rights leader

In 1954, when he was 25 years old, Dr. King became pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama. In March 1955, Claudette Colvin—a 15-year-old Black schoolgirl in Montgomery—refused to give up her bus seat to a white man, which was a violation of Jim Crow laws, local laws in the southern United States that enforced racial segregation.  

( Jim Crow laws created 'slavery by another name. ')

King was on the committee from the Birmingham African-American community that looked into the case. The local chapter of the National Association for the Advancement of Colored People (NAACP) briefly considered using Colvin's case to challenge the segregation laws, but decided that because she was so young—and had become pregnant—her case would attract too much negative attention.

Nine months later on December 1, 1955, a similar incident occurred when a seamstress named Rosa Parks was arrested for refusing to give up her seat on a city bus. The two incidents led to the Montgomery bus boycott , which was urged and planned by the President of the Alabama Chapter of the NAACP, E.D. Nixon, and led by King. The boycott lasted for 385 days.

King’s prominent and outspoken role in the boycott led to numerous threats against his life, and his house was firebombed. He was arrested during the campaign, which concluded with a United States District Court ruling in Browder v. Gayle   ( in which Colvin was a plaintiff ) that ended racial segregation on all Montgomery public buses. King's role in the bus boycott transformed him into a national figure and the best-known spokesman of the civil rights movement.

Fighting for change through nonviolent protest

From the early days of the Montgomery boycott, King had often referred to India’s Mahatma Gandhi as “the guiding light of our technique of nonviolent social change.”

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In 1957, King, Ralph Abernathy, Fred Shuttlesworth, Joseph Lowery, and other civil rights activists founded the Southern Christian Leadership Conference to harness the organizing power of Black churches to conduct nonviolent protests to ultimately achieve civil rights reform. The group was part of what was called “The Big Five” of civil rights organizations, which included the NAACP, the National Urban League, the Student Nonviolent Coordinating Committee, and the Congress on Racial Equality.

Through his connections with the Big Five civil rights groups, overwhelming support from Black America and with the support of prominent individual well-wishers, King’s skill and effectiveness grew exponentially. He organized and led marches for Blacks' right to vote, desegregation, labor rights, and other basic civil rights.

( How the U.S. Voting Rights Act was won—and why it's under fire today .)

On August 28, 1963, The March on Washington for Jobs and Freedom became the pinnacle of King’s national and international influence. Before a crowd of 250,000 people, he delivered the legendary “I Have A Dream” speech on the steps of the Lincoln Memorial. That speech, along with many others that King delivered, has had a lasting influence on world rhetoric .

In 1964, King was awarded the Nobel Peace Prize for his civil rights and social justice activism. Most of the rights King organized protests around were successfully enacted into law with the passage of the Civil Rights Act of 1964 and the 1965 Voting Rights Act .

Economic justice and the Vietnam War

King’s opposition to the Vietnam War became a prominent part of his public persona. On April 4, 1967—exactly one year before his death—he gave a speech called “Beyond Vietnam” in New York City, in which he proposed a stop to the bombing of Vietnam. King also suggested that the United States declare a truce with the aim of achieving peace talks, and that the U.S. set a date for withdrawal.

( King's advocacy for human rights around the world still inspires today .)

Ultimately, King was driven to focus on social and economic justice in the United States. He had traveled to Memphis, Tennessee in early April 1968 to help organize a sanitation workers’ strike, and on the night of April 3, he delivered the legendary “I've Been to the Mountaintop" speech , in which he compared the strike to the long struggle for human freedom and the battle for economic justice, using the New Testament's Parable of the Good Samaritan to stress the need for people to get involved.

Assassination

But King would not live to realize that vision. The next day, April 4, 1968, King was gunned down on the balcony of the Lorraine Motel in Memphis by James Earl Ray , a small-time criminal who had escaped the year before from a maximum-security prison. Ray was charged and convicted of the murder and sentenced to 99 years in prison on March 10, 1969. But Ray changed his mind after three days in jail, claiming he was not guilty and had been framed. He spent the rest of his life fighting unsuccessfully for a trial, despite the ultimate support of some members of the King family and the Reverend Jesse Jackson.

The turmoil that flowed from King’s assassination led many Black Americans to wonder if that dream he had spoken of so eloquently had died with him. But, today, young people around the world still learn about King's life and legacy—and his vision of equality and justice for all continue to resonate.

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BIOGRAPHY OF DR. KING

Born Michael King on January 15, 1929, in Atlanta, Georgia, he was the second child and first son of Baptist minister Michael Luther King, Sr. and his wife, the former Alberta Williams, who herself was the daughter of the Rev. Adam Daniel Williams, pastor of the Ebenezer Baptist Church. When King was two, his maternal grandfather died and his father became pastor. Four years after that — in 1935 — his father changed his name and his son’s name from Michael to Martin in honor of the sixteenth-century religious leader of the Protestant Reformation. Now known as Martin Luther King, Jr., he was enrolled at the all-black Young Street Grade School. Because of their position as church leaders, the King family did not feel the full extent of economic deprivation of the Great Depression. They did, however, feel the full brunt of racism and segregation which the elder King decried.

After completing his elementary education, King attended the Laboratory High School at the University of Atlanta until its closure in 1942. At that time, he transferred to Booker T. Washington High School, where he excelled academically. In 1944, King graduated from high school early and, after passing the entrance examinations, enrolled at Morehouse College at the age of 15. Initially, he had been resistant to pursuing a career in the ministry, mostly because he was embarrassed by the emotionality of the congregations of the black churches. While at Morehouse, though, he fell under the influence of the school’s president, Benjamin Mays, and his philosophy teacher, George D. Kelsey, both of whom were ordained ministers. While still an undergraduate in 1947, King became an ordained minister in his father’s church and preached his first sermon.

Graduating from Morehouse in 1948, King went on to study at the racially integrated Crozer Theological Seminary in Chester, Pennsylvania. One of only six African-American students, he proved to be a superior student, even electing to take supplemental courses in philosophy at the nearby University of Pennsylvania. It was while studying at Crozer that King became an admirer of the teachings of Mahatma Gandhi, and he adopted Gandhi’s stance that nonviolent resistance could be used to channel anger and frustration into a more positive force for societal change. Upon completion of his degree, King was awarded a fellowship for graduate studies, and he enrolled in the doctoral program at Boston University, supplementing his course work with philosophy classes at Harvard. He completed the academic requirements in 1953 and turned to completing his doctoral dissertation, “A Comparison of the Conceptions of God in the Thinking of Paul Tillich and Henry Nelson Wieman.” In June 1955, he earned his PhD. During the summer breaks while in graduate school, King returned to Atlanta where he would preach sermons at the Ebenezer Baptist Church. While still working on his dissertation, he accepted a post at the Dexter Avenue Baptist Church in Montgomery, Alabama, in the fall of 1954. He appealed to his congregation to become more involved in community and social affairs, stressing the importance of registering to vote and pressing them to join the National Association for the Advancement of Colored People (NAACP), on whose executive committee he served.

Within months of receiving his doctorate, King was able to put his ideals to the test. On December 1, 1955, seamstress Rosa Parks refused to give up her seat on a Montgomery bus to a Caucasian. Her subsequent arrest sparked a boycott of the public transportation system by the city’s African-American population. Although the boycott was already in place, King assumed a leadership position-putting into practice the teachings of civil disobedience he embraced and thrusting him into national prominence, especially after he was arrested. The boycott lasted for more than a year, during which time his home was twice bombed and his life was repeatedly threatened. His stance was vindicated, however, when the U.S. Supreme Court ruled that the state laws on segregation on buses were unconstitutional.

While it was a victory, it was only a small matter where segregation was concerned. In 1957, King and several others formed the Southern Christian Leadership Conference (SCLC) to coordinate activities related to the Civil Rights Movement. King was appointed president of the conference and engaged in a grueling schedule of speechmaking and world travel. He still found time to write an autobiographical account of the bus boycott, Stride Toward Freedom (Harper, 1958). While on a promotional appearance for the book, he was attacked and stabbed by a mentally troubled African-American woman.

With an increased demand on his time and a packed schedule of lectures and appearances, King left Montgomery and the Dexter Avenue Baptist Church to return to Atlanta, where he joined his father as co-pastor of the Ebenezer Baptist Church. In his leadership role of the burgeoning Civil Rights Movement, he encouraged nonviolent demonstrations such as sit-ins at segregated lunch counters, theaters, and other venues. King met with President John F. Kennedy in October 1962 to press for a decisive and supportive stand from the Democratic administration. He led a now famous protest march in Birmingham, Alabama, in 1963 during which he was arrested. While incarcerated, he wrote the “Letter from Birmingham Jail,” a response to the white religious leaders of the city who had been critical of him and his actions. Eventually, the news media made the world aware of the injustices inflicted in the city by publishing photographs and articles showing the brutality of the police. A détente of sorts was reached between the races and Birmingham gradually developed a program for desegregation. King included tales of what happened in Birmingham in his book Why We Can’t Wait (Harper, 1964).

In August 1963, the then-largest Civil Rights demonstration in U.S. history — the March on Washington for Jobs and Freedom — was held, during which some quarter million people, including over 60,000 whites, made their way to the nation’s capital to press for the passage of legislation before Congress. The high point of the march was King’s famous “I Have a Dream” speech delivered appropriately at the Lincoln Memorial. He was chosen “Man of the Year” by Time magazine.

Although Congress adopted a Civil Rights bill in 1964, King felt it was merely a start. Racial conflicts continued to boil to the surface with riots breaking out in New York City and other areas. King continued to travel the world, including gaining a special audience with Pope Paul VI at the Vatican. In the fall of 1964, he was awarded the Nobel Peace Prize, and he turned over the monetary award to various organizations fighting for racial equality, including the SCLC.

Even with the passage of the Civil Rights Act of 1964, African-Americans in southern states still faced challenges and ingrained racism and segregation. Voting rights was one area, and King and his supporters held a march in Selma, Alabama, and another from Selma to the capital at Montgomery to highlight the issue. Congress responded by passing the Voting Rights Act of 1965, which gave federal authorities the jurisdiction to end poll taxes and literacy tests and to monitor all elections.

Working in tandem with the SCLC, King launched a campaign in Chicago aimed at disseminating information and raising awareness of issues like urban poverty and discrimination. The institutional racism of the North, however, proved to be more impervious to King’s nonviolent confrontations. Discrimination was less overt than in the southern states and the politicians, particularly those in Chicago, were more adept at deflecting the allegations.

In 1967, King began to speak out in opposition to American involvement in Southeast Asia. He also began to lay the groundwork for a second March on Washington — this one called the Poor People’s Campaign — during which the poverty-stricken would descend on the U.S. capital and stage sit-ins, rallies, protests, and boycotts aimed at pressuring the administration and businesses to be more responsive to the needs of the indigent. While traveling around the country to raise support for this march, King accepted an invitation to speak in Memphis, Tennessee, where sanitation workers were striking for better working conditions. The initial protest in Memphis on March 28, however, devolved into violence when local gangs started a riot. King vowed to return to lead a peaceful demonstration. True to his word, he returned to the city in early April and was assassinated while standing on the balcony of the Lorraine Motel on April 4, 1968. He was 39 years old.

While a student at Boston University, King met Coretta Scott, who was studying voice at the New England Conservatory of Music. They married on June 18, 1953, and had four children.

Martin Luther King, Jr. was honored posthumously with the Presidential Medal of Freedom in 1977, awarded by Jimmy Carter. In 1983, President Ronald Reagan signed a bill creating a federal holiday honoring King. The initial observance of the holiday, the third Monday in January, was held in 1986, but it took some 14 years before all 50 states officially observed the holiday.

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Martin Luther King, Jr.

Clergyman, civil rights leader : 1929 - 1968, “non-violence is a powerful and just weapon … which cuts without wounding and ennobles the man who wields it. it is a sword that heals.”.

Martin Luther King, Jr., was born in Atlanta, Georgia, the son of a Baptist minister. He completed his formal education with degrees from Morehouse College, Crozier Theological Seminary and Boston University (Ph.D. in systematic theology, 1955). While serving as pastor of the Dexter Avenue Baptist Church in Montgomery, Alabama, King led the boycott that resulted in the desegregation of that city’s bus system. Along with Ralph Abernathy, Ella Baker, and others, he went on to organize the Southern Christian Leadership Conference (SCLC) – commonly described as a group created to harness the moral authority and organizing power of Black churches to conduct nonviolent protest in the service of civil rights. King led SCLC until his death. His resolve in the face of threats to his safety, as well as that of his family, his conviction that “injustice anywhere is a threat to justice everywhere,” and his ability to write and speak with extraordinary power and clarity brought him to national prominence as a leader of the movement to achieve racial justice in America.

King studied the writings and example of Mohandas K. Gandhi in India who powerfully influenced his philosophy of non-violence. When he accepted the Nobel Peace Prize in 1964, King said, “Non-violence is not sterile passivity, but a powerful moral force which makes for social transformation.” Like Gandhi, King also understood the strategic value of non-violence: “We have neither the techniques nor the numbers to win a violent campaign.” His commitment to non-violence led him, over the objections of many people in the civil rights movement, to oppose the war in Vietnam; he understood the connections between racism, militarism, and materialism.

Like Henry David Thoreau, Dr. King believed in the necessity of resisting unjust laws with civil disobedience. As a leader of many demonstrations in support of the rights of African Americans, he was subject to frequent arrest and imprisonment. His “Letter from a Birmingham Jail ” (1963) was a call to conscience directed primarily at American religious leaders.

When a fellow civil rights worker was killed after the 1965 march from Selma to Montgomery, Alabama, King said: “If physical death is the price that some must pay to free their children and their white brothers from an eternal psychological death, then nothing can be more redemptive.” Martin Luther King’s own redemptive sacrifice was exacted by an assassin’s bullet on April 4, 1968, in Memphis, Tennessee.

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Hero for All: Martin Luther King, Jr.

Civil Rights leader Dr. Martin Luther King, Jr., never backed down in his stand against racism. Learn more about the life of this courageous hero who inspired millions of people to right a historical wrong.

A hero is born

Dr. Martin Luther King, Jr., was born in Atlanta, Georgia , in 1929. At the time in that part of the country, segregation—or the separation of races in places like schools, buses, and restaurants—was the law. He experienced racial predjudice from the time he was very young, which inspired him to dedicate his life to achieving equality and justice for Americans of all colors. King believed that peaceful refusal to obey unjust law was the best way to bring about social change.

Marching Forward

King and his wife, Coretta Scott King, lead demonstrators on the fourth day of a historic five-day march in 1965. Starting in Selma, Alabama , where local African Americans had been campaigning for the right to vote, King led thousands of nonviolent demonstrators 54 miles to the state capitol of Montgomery.

Brave sacrifices

King was arrested several times during his lifetime. In 1960, he joined Black college students in a sit-in at a segregated lunch counter. Presidential candidate John F. Kennedy interceded to have King released from jail, an action that is credited with helping Kennedy win the presidency.

speaking out

King inspires a large crowd with one of his many speeches. Raised in a family of preachers, he's considered one of the greatest speakers in U.S. history.

INSPIRING OTHERS

King waves to supporters from the steps of the Lincoln Memorial in Washington, D.C. during the March on Washington . There, he delivered the "I Have a Dream" speech, which boosted public support for civil rights.

making history

President Lyndon B. Johnson shakes King's hand at the signing of the landmark 1964 Civil Rights Act, which outlawed racial segregation in publicly owned facilities.

FAMILY LIFE

King his wife, Coretta Scott King, sit with three of their four children in their Atlanta, Georgia, home in 1963. His wife shared the same commitment to ending the racist system they had both grown up under.

A win for peace

King receives the Nobel Prize for Peace from Gunnar Jahn, president of the Nobel Prize Committee, in Oslo, Norway , on December 10, 1964.

Remembering a hero

A crowd of mourners follows the casket of King through the streets of Atlanta, Georgia, after his assassination in April 4, 1968. King was shot by James Earl Ray on the balcony of the Lorraine Motel. Americans honor the civil rights activist on the third Monday of January each year, Martin Luther King Day.

Learn more at National Geographic.

PHOTOGRAPHS BY: COURTESY THE LIBRARY OF CONGRESS; BEN MARTIN, TIME LIFE PICTURES / GETTY IMAGES; HORACE CORT; JULIAN WASSER, TIME LIFE PICTURES / GETTY IMAGES; AFP, GETTY IMAGES; HULTON ARCHIVE / GETTY IMAGES; COURTESY ASSOCIATED PRESS; COURTESY KEYSTONE / GETTY IMAGES; COURTESY HULTON ARCHIVE / GETTY IMAGES

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Martin Luther King, Jr.

• Occupation: Civil Rights Leader
• Born: January 15, 1929 in Atlanta, GA
• Died: April 4, 1968 in Memphis, TN
• Best known for: Advancing the Civil Rights Movement and his "I Have a Dream" speech

• King was the youngest person to be awarded the Nobel Peace Prize in 1964.
• Martin Luther King, Jr. Day is a national holiday.
• At the Atlanta premier of the movie Gone with the Wind , Martin sang with his church choir.
• There are over 730 streets in the United States named after Martin Luther King, Jr.
• One of his main influences was Mohandas Gandhi who taught people to protest in a non-violent manner.
• He was awarded the Congressional Gold Medal and the Presidential Medal of Freedom.
• The name on his original birth certificate is Michael King. This was a mistake, however. He was supposed to be named after his father who was named for Martin Luther, the leader of the Christian reformation movement.
• He is often referred to by his initials MLK.
• Listen to a recorded reading of this page:

• Civil Rights Timeline
• African-American Civil Rights Timeline
• Magna Carta
• Bill of Rights
• Emancipation Proclamation
• Glossary and Terms

Approval for 913 Martin Luther King Jr. Way, Oakland

By: Andrew Nelson 5:30 am on July 11, 2024

Development permits have been approved for the four-story proposal at 913 Martin Luther King Jr. Way in Downtown Oakland, Alameda County. The project will bring nearly two dozen homes and retail to the site. Paul Chung owns the property.

The 49-foot-tall structure will yield around 24,300 square feet, including 19,440 square feet for housing, 550 square feet for retail, and 2,900 square feet for parking. Unit types will vary, with four studios, 13 one-bedrooms, and six three-bedrooms. Parking will be included for 11 cars and 16 bicycles.

913 Martin Luther King Jr. Way, illustration by YHLA Architects

913 Martin Luther King Jr. Way landscaping map, illustration by YHLA Architects

Residents will gain access to on-site open space with an 875-square-foot backyard and 1,000 square feet with a rooftop deck. The rear courtyard will run from a gate along MLK Jr Way to a rear garden with six planter beds. The top deck will have planters, trees, outdoor seating, and a gas barbecue.

YHLA Architects is responsible for the design. Facade materials will include cement plaster, Hardie sand grooved panels, tile, and galvanized metal roofing. The property is located along MLK Jr. Way between 9th and 10th Street, close to Lafayette Square. Future residents will be just 11 minutes from the 12th Street BART Station or three minutes by bike.

913 Martin Luther King Jr. Way, image via Google Street View

Public records show the vacant site last sold in 2010 for nearly half a million dollars. The estimated cost and timeline for construction have yet to be shared.

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2 Comments on "Approval for 913 Martin Luther King Jr. Way, Oakland"

Love the roof design. Tired of the boring squared off roofs.

It should be much taller, but at least it is 23 units of housing.

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Understanding the Age and Legacy of Martin Luther King Jr.

This essay about Martin Luther King Jr. discusses his life and legacy as a pivotal figure in the Civil Rights Movement. Born in 1929 King championed nonviolent resistance and fought against racial segregation until his assassination in 1968. His profound impact is highlighted through key events like the Montgomery Bus Boycott and his “I Have a Dream” speech. The essay reflects on the progress made since King’s time and underscores the enduring relevance of his teachings in the ongoing struggle for equality and justice.

How it works

Swallow of Luther King Junior one of portrait figures in American history prolongs to be the symbol of fight for civil laws and equality. Born 15 of January 1929 in Atlanta Georgia Swallow of Luther King Junior would lay down 95 in senior age today. His life though tragic cut out unexpectedly in age 39 left mark indelible in the world. Reflecting upon age of King not only serves to remember his life but and to value a patient inheritance that he has forgot.

King was the son of prominent pastor Reverend Swallow of Luther King Sr.

and Alberta Williams King. Growing on deeply separate South he experienced directly injustice with that African Americans clashed every day. These early experience would form his mission of life to militate for a justice and equality through nonviolent resources. Education of king played critical role to his development how a leader. He visited College of Morehouse where he was mentored May of Doctor Benjamin substantial influence on his priest and intellectual increase. He visited Spiritual Seminar of Crozer and University of Boston later where he earned the Ph.D. in systematic theology.

Leadership of king in Civil Motion of Rights was begun in earnest with Bus of Montgomery Boycott in 1955. Following by the arrest of Parks of Rosa King was elite to bring boycott over that lasted on a year and anymore and took to desegregation of public busses of Montgomery. This event marked beginning of increase of King to national prominent position. For a next decade King became at the head of numerous campaigns and marches it directionally in dismantling of segregation and movement of pedigree equality. His philosophy of nonviolence inspired Mahatma Gandhi became the native stones of motion. To articulate ability of king did a fight and aspirations of African Americans supply widespread support and attracted attention from all corners of globe.

One was of the most memorable moments of life of King 1963 Advanced Washington for Works and Freedom. Then was here before Lincoln Memorial that King delivered his known I “Have a language of Dream”. His words that presented the future where people their content of character would estimate instead of their color of skin philosophized with millions and hardened his place in history. A language is often estimated how one of most solemn conversations in American history.

Without regard to him many booty the trip of King was full of with calls. He ran into his permanent threats to life was the arrested numerous times and belonged to be at war with opposition not only from segregationists but and from those within the limits of his own motion who protected for radical approaches. However imperturbable obligation of King before nonviolence and never hesitated a justice. In 1964 he was the recipient of an award Premia of Nobel Pokoju upright the youngest recipient then. This recognition in addition cemented his status how a global leader in a fight for civil laws.

King’s life was tragically cut short on April 4 1968 when he was assassinated in Memphis Tennessee. His death was a devastating blow to the Civil Rights Movement and the nation. However King’s legacy has continued to inspire generations of activists and leaders. His contributions to the fight for equality have been commemorated in numerous ways including the establishment of Martin Luther King Jr. Day a federal holiday in the United States.

Reflecting on how old Martin Luther King Jr. would be today prompts us to consider the progress that has been made since his time and the work that remains. His teachings and principles are still relevant in today’s world where issues of racial inequality and social justice persist. King’s vision of a “Beloved Community” where love and justice prevail serves as a guiding light for those who continue to strive for a more equitable society.

In conclusion while Martin Luther King Jr. would be 95 years old today his legacy remains timeless. His life’s work has left an enduring impact on the world reminding us of the power of nonviolence and the importance of fighting for justice. As we remember King’s age we honor his memory by continuing to uphold the values he championed and working towards a future where his dream of equality and harmony is fully realized.

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1712 Dr Martin Luther King Jr Dr #A,   Pensacola, FL 32503

What's special.

Amazing opportunity to live in a brand new space less than 5 minutes to the Downtown Pensacola core. Special financing available with NO down payment, NO PMI and .625% reduction on the interest rate. This property offers all the conveniences and luxuries you would expect in a new home. Enter through the deep front porch to find 9 foot ceilings throughout the entire home, Wood look luxury vinyl plank floors in all the rooms (no carpet), lots of large windows gathering natural light, and a light and bright color pallet. The home offers 3 bedrooms each with an attached bath plus a home office! The Kitchen is decked out with 42 inch upper cabinets, a built-in refrigerator, 5 burner GAS range, all stainless steel GE appliances and Dolomite (stone) counter tops. In addition there is a large panty. The first floor is laid out with one bedroom, one full bath, plus living areas. The second floor arrangement includes 2 bedrooms, 2 full baths, laundry room and office. All the bedrooms include walk-in closets! The primary bedroom is offered with a cozy balcony, and gracious bathroom. The primary bath boasts a large double vanity with dressing area, custom walk-in shower with frameless glass door and separate water closet. The tankless gas water heater provides endless hot water while offering energy efficiency. The relaxing rear yard is fully fenced and has a spacious patio. The entire yard is irrigated to help keep your yard looking great year round! This new home is not to be missed, call today and be sure to ask about the Seller Incentives to buy down your interest rate. B side is also available. HOA fees cover building insurance. Show more

Travel times

Tour with a buyer’s agent.

We’ll find a local expert to take you on a private tour of 1712 Dr Martin Luther King Jr Dr #A .

Next available tour time: Tomorrow at 9am

Facts & features, bedrooms & bathrooms.

• Bedrooms : 3
• Bathrooms : 3
• Full bathrooms : 3

Primary bedroom

• Level : First
• Dimensions : 12 x 10
• Level : Second
• Dimensions : 14 x 12
• Dimensions : 15 x 9
• Dimensions : 7 x 4
• Heat Pump, Central
• Heat Pump, Central Air, Ceiling Fan(s)
• Included : Electric Water Heater, Built In Microwave, Dishwasher, Disposal, Refrigerator, Self Cleaning Oven
• Laundry : Inside, W/D Hookups
• Storage, Bar, Ceiling Fan(s), High Ceilings, High Speed Internet, Walk-In Closet(s)
• Doors : Insulated Doors
• Windows : Double Pane Windows
• Has basement : No

Interior area

• Total structure area : 1,600
• Total interior livable area : 1,600 sqft
• Parking features : Driveway
• Has uncovered spaces : Yes
• Levels : Two
• Stories : 2
• Pool features : None
• Features : Central Access
• Parcel number : 00s009020007101
• Zoning description : City

Construction

Type & style.

• Home type : Townhouse
• Architectural style : Contemporary
• Property subtype : Townhouse
• Attached to another structure : Yes
• Foundation : Slab
• Roof : Shingle
• New Construction
• New construction : Yes
• Year built : 2024

Utilities & green energy

• Electric : Circuit Breakers, Copper Wiring
• Sewer : Public Sewer
• Water : Public

Green energy

• Energy efficient items : Heat Pump, Insulation, Insulated Floors, Insulated Walls

Community & HOA

• Security : Smoke Detector(s)
• Subdivision : East King Tract
• Has HOA : Yes
• Services included : Insurance
• HOA fee : $2,500 annually
• Region : Pensacola

Financial & listing details

• Price per square foot : $244/sqft
• Price range : $389.9K - $389.9K
• Date on market : 6/4/2024
• Road surface type : Paved
• Escambia County
• East Downtown
• 1712 Dr Martin Luther King Jr Dr Unit A

Nearby cities

• Cantonment Real estate
• Century Real estate
• Mc David Real estate
• Molino Real estate
• Pensacola Real estate